आसिंधु सिंधु पर्यंता यस्य भारत भूमिका। पितृभूः पुण्यभूमिश्चैव स वै हिंदू रितिस्मृतः।।
That is, this land of India extending from Sindhu (Brahmaputra river is also called Sindhu along with its tributaries) to Sindhu (Sea), whose Pitrubhoomi (land of ancestors) and Punyabhoomi (Karmabhoomi) are Hindus. (Hindutva, Vinayak Savarkar, page 143)
The Indus which is rooted in the Vedic period – the place where revered sages, sacred gurus and incarnations are born and where their virtuous deeds travel, the land which is cultural, karma land and the land of Pitrupaksha, belongs to those who is a Hindu. Hinduism is the main feature of the culture. While on the one hand the fatherland is an indicator of the nation and caste dimension, on the other hand the holy land is an emotional indicator of culture, religious system and religious social rites. Vedic truth is the first and clear evidence of the beginning of the caste in the region of Sindhu, the same caste accepted the people of different communities while occupying the new territories and brought them to the excellence of civilization, Hinduism is in the blood of that caste which is a flow of culture. The word Hindu is the successor of the Hindutva culture known by the distinctive qualities of common history, common art, common religious practices, religious practices and rites etc.
Advaita monotheistic principle in Vedanta philosophy of Sanatana culture, giving meaning to Rigveda’s verse ‘एकं सद् विप्राः बहुता वदन्ति’ respects different religious systems on pantheistic or absolutist principles because whether a person is a believer or an atheist according to social and cultural point of view he is a Hindu. It is only a land where there is complete freedom of religious thought. Where there were philosophers like Charvaka who preached atheism at the gate of the Mahakala temple, where Vedantic principles were discussed between Adishankaracharya and Mandan Mishra, where everyone from the Pattan of Orissa to the Pandit of Kashi and from the Santal to the Sadhu had a role to play in social construction. Such social freedom and religious thinking is not avaliable in any religion and culture of the world.
The following verse of the Upanishad depicting the sovereignty and prosperity of the land of India: यदिहास्ति न सर्वत्र यन्नोहास्ति ना कुत्रचित्’ That is, all the things that can be obtained in the world are present here and if it is not possible to obtain something here, then it cannot be obtained anywhere. One caste, one blood and one nation etc. is a great culture showing all the characteristics of Hinduism – Sanatan culture.
Foreign brutal invaders staying on the land of India, during their reign in the clutches of atrocities forced conversion of many citizens, they were deprived of the protection of their forefathers. For such cruel people, India can be the fatherland, but it can never become a holy land. His holy land is somewhere far away in Arabia or in Palestine. Their mythology, their saints, religious ideas and avatar men etc. have not originated on this land, due to which they feel a lack of affinity while accepting this land. But the converted persons are living their lives according to the conversion done since generations. Why are you going to distant lakes to fill your small vessel with water even while standing on the banks of this crystal clear Ganga flow?
Hey brothers! Those who were brutally killed by the attack of the sword, from whom you have gone away forever. Disturbed by such familiar scenes and memories of restrictions, why does the blood of the ancestors flowing in your veins not indignant? That is, for some reason, getting away from the influence of the best culture and getting trapped in religious communalism, give up the livelihood and again accept the embrace of the ancestors.
Whatever our countrymen have accepted other religions in the history, taking the golden advantage of returning home as a common blood flow and cultural land, once again accept the land of India as your holy land, so that again the sense of brotherhood and nationalism can flow to the ancestors. can be included in the land.
(Views are personal)
