By Jagdamba Mall
Tarun Gagoi |
WHEN India was partitioned in 1947 on religious grounds and Muslims got West Pakistan and East Pakistan (now Bangladesh), they had a vulture'seye on the entire north-east. Muslims were not satisfied with both the Pakistans. They wanted the whole of the north-east region (undivided Assam) integrated with East Pakistan. Manul Haq Chowdhury, Jinnah'sprivate secretary, who remained in Assam and later became a minister in Assam assembly, wrote to Jinnah in 1947: “Quad-e-Azam, wait for the next thirty years, I shall present Assam to Pakistan on a platter.” Since then, a sinister game plan to ‘grow more Muslims in the north-east’ has been going on surreptitiously.
Today, out of the total 24 districts of Assam, six districts, namely, Nagaon, Goalpara, Dhubri, Karimganj, Barpeta and Hailakanndi have 60 per cent Muslim population while other six, namely, Bongaigaon, Kokrajhar, Kamrup, Nalbari, Darang and Cachar districts have above 40 per cent of them. Out of the 126 assembly seats, the election of 54 MLAs depends on the Muslim vote bank. There are 28 Muslim MLAs and four ministers, namely, (i) Rocky Bul Hussain (Nagaon), Minister of State for Home Affairs; (ii) Ismail Hussain (Dhubri), Minister for Flood; (iii) Dr Nazurul Islam (Doboka), Minister for Food and Civil Supply, and (iv) Misabul Hussain Laskar (Borkhola, Cachar), Minister for Cooperatives.
There are two Lok Sabha MPs in Assam, namely, Anwar Hussain from Dhubri and A.F. Gulam Osmani from Barpeta and one Rajya Sabha MP, Smt. Anwara Timur (Nagaon). The Muslim community of Assam has provided one former Muslim Chief Minister—Smt. Anwara Timur (Nagaon) and one former President of India—Fakhruddin Ali Ahmed (Lakhtokia, Guwahati). Earlier, in the Assam Gana Parishad (AGP) Ministry, headed by Prafulla Kumar Mahanta, there were two Muslim ministers, namely, Maidul Islam Bora from Kamalpur, Kamrup district and Sukur Ali from Barpeta. Several high-ranking officers including deputy commissioners are from this community. Obviously, the Muslim community including the Indian Muslims and the Bangladeshi Muslims have become a dominant group in Assam and it is they who decide who would be the Chief Minister of Assam and what would be the major policies of Assam pertaining to detection and deportation of illegal Muslim migrants and care of Muslim welfare.
Tarun Gogoi, the Chief Minister of Assam, is giving all protection to these Muslims due to political compulsions. The Assamese community has been overpowered by Muslims. These Bangladeshi Muslims are sneaking into upper Assam too, creating serious problems for the Assamese. The demography of Assam has drastically changed and the very existence of the indigenous people is threatened. The manifold growth in Muslim population has overburdened Assam and the Assamese people are feeling harassed and tortured. The livelihoods of the local people are getting snatched away by these illegal Muslim migrants. The Janjati communities in Assam are not organised. Therefore, their land and forests are very often forcefully occupied by these Muslims. The Nelli massacre in 1983 was the worst clash between the local people and Bangladeshi Muslims in which several Lalung Janjati people were reportedly killed and many Lalung villages were burnt.
Tarun Gogoi, the Chief Minister of Assam, is giving all protection to these Muslims due to political compulsions. The Assamese community has been overpowered by Muslims. The Bangladeshi Muslims are sneaking into upper Assam too, creating serious problems for the Assamese.
These Bangladeshis have illegally sneaked into Manipur, Mizoram, Meghalaya, Arunachal Pradesh and Tripura too. They are marrying the local girls of influential people and thus getting protection from their in-laws’ families. After marriage with a Janjati girl, they convert her to Islam. They purchase land in the Janjati belts in the name of their Janjati wives by producing Janjati certificates in her name. Now, the new generation of Muslims, i.e. the Janjati Muslims, is growing. They give Muslim names to their children but the clan remains that of local wives, like Saidullah Ningrum, Azad Lingdoh (Khasi Muslims), Nizamuddin Semia, Akram Semia (Naga Muslims), Shahabuddin Chowdhury, Akbar Laskar (Assamese Muslims) and others. In Assam, Muslims are using Assamese surnames like Hazarika, Barbhuian, Bargohain, Bhuiyan, Bora, Gohain and others. There are Meitei Muslims too in Manipur.
In Nagaland, the Muslim menace is more serious. Dimapur has become the den of these Bangladeshi Muslims. They constitute the leading labour force in the agriculture sector owned by the Naga community. The majority of rickshaw-pullers, auto-drivers and other manual labourers is now of Bangladeshi Muslims. This has given rise to robbery, theft, illegal trafficking of narcotic drugs and liquor, smuggling of pornographic films and vulgar literature and an unprecedented rise in crime, flesh trade and prostitution. This influx has narrowed the jobs of lay workers too.
The Nagaland state capital, Kohima, has become the second biggest haven for the illegal migrant Muslims who occupy most of the shops in the main market, P.R. Hills and other localities. They marry Angami girls and become sons-in-law of the Naga people.
Similarly, all the district areas such as Mokokchung, Wokha, Zunheboto, Phek, Mon and Tuensang are infested with them. They are sneaking into the interiors of Nagaland. In places like Jalukie in Zeliang area, Naginimora, Tizit and other central places of Nagaland, the pain of the presence of migrant Muslims is felt by the local Naga populace. Some ten years before, the students? bodies had agitated against these foreigner Muslims. But the agitation was silently withdrawn reportedly due to threats from Bangladesh that the Government of Bangladesh would demolish all the camps of Naga undergrounds established in the territory of that country if the Bangladeshi Muslims were harassed in Nagaland. On seeing this unprecedented growth of Muslim population in Nagaland, S.C. Jamir, the then Chief Minister, once stated, “Muslims are breeding like mosquitoes in Nagaland.”
The Naga society should draw a lesson from Assam where the Muslims from Bangladesh are dictating their terms and controlling the politics of Assam. They are now king-makers in Assam. If we wish to avoid such a situation in Nagaland, Nagas have to act, and act now themselves before a section of the Naga politicians start patronising the illegal Muslim migrants to secure Muslim vote bank as has happened in Assam. The danger of unabated influx of illegal migrants from Bangladesh into Nagaland needs to be taken very seriously. The entire north-eastern region faces the problem of a geometric increase in the population of the migrants. For this tragic situation, failure of the government machinery to strictly apply the law is the main reason. But the lackadaisical attitude of the local populace contributes more to this problem because these migrants provide very cheap labour. The state government has totally failed to halt the influx primarily due to insufficiency in implementing the rules, which invariably results in granting the domicile status to thousands of illegal migrants. This has been possible because systematic networks have been established within India'sborder districts where the earlier settlers from Bangladesh have been able to establish a foothold in various strata, who in turn help the new arrivals obtain all the documents in support of their citizenship.
To detect and deport the Bangladeshi Muslims, a census from house-to-house and in workplaces should be conducted and the entire data compiled under the government monitoring. The state government has to wake up to the call and act decisively lest the matter gets out of hand and some untoward situation develops owing to improper handling of the issue.
