The Legacy of Dharampal: A Gandhian vision for decolonising India
July 16, 2025
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Home Bharat

The Legacy of Dharampal: A Gandhian vision for decolonising India

by Adv Karan Thakur
Oct 26, 2024, 06:00 pm IST
in Bharat, Opinion
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Dharampal, a profound Gandhian thinker, dedicated his life to the cultural, social, economic, and intellectual welfare of Indian society. His deep-rooted inspiration from Mahatma Gandhi shaped his active participation in the Indian freedom struggle, particularly his involvement in the Quit India Movement (1942-43). Ketkar highlights this commitment, emphasising that Dharampal’s work was not only rooted in historical activism but also in a visionary approach to rebuilding India post-Independence.

A central tenet of Dharampal’s philosophy is the urgent need for decolonizing the colonial mindset that was superimposed by colonial structures. In his discussions on Sansad TV, Prafulla Ketkar Ji articulates this theme powerfully, advocating for a critical reassessment of the legacies that continue to shape contemporary Indian society. He argues that this decolonization process is essential for reclaiming India’s cultural identity and fostering a sense of self-determination among its people.

Ketkar further emphasizes Dharampal’s commitment to cultural and economic regeneration. He believed that Indian societal organisation, its polity, and cultural institutions must be revitalized from within, in alignment with the Swabhava (inherent nature) of the Indian populace. This regeneration, according to Ketkar, is not merely a theoretical exercise but a practical necessity for fostering resilient, self-sufficient communities that can thrive independently of colonial influences.

The discussion also revisits Gandhiji’s seminal speech on 20 October 1921, where he called for self-reliance and national pride. Ketkar draws parallels between this pivotal moment and Dharampal’s vision, underscoring how both figures championed the importance of self-governance and cultural identity as foundational to India’s progress. Gandhiji’s emphasis on Swaraj resonates strongly with Dharampal’s lifelong commitment to fostering self-reliant communities that embody the essence of Indian culture.

Dharampal’s advocacy for an intellectual-psychological unburdening serves as a key theme in Ketkar’s narrative. He elucidates how this concept is vital for India to rediscover its cultural roots and foster a collective national identity, enabling the nation to advance without the psychological remnants of colonial rule. This unburdening is necessary for true independence and self-actualisation, allowing for a renewed engagement with India’s rich heritage.

Ketkar also highlights Dharampal’s significant contributions to cooperative movements, particularly his founding of a cooperative village near Rishikesh and his involvement with the Indian Cooperative Union. These initiatives represent a vital aspect of Dharampal’s vision for a harmonious society, where collaboration and mutual support replace individualistic pursuits often perpetuated by colonial legacies.

Throughout his life, Dharampal exemplified the principle of nishkama karma (selfless action). Ketkar portrays him as an outstanding practitioner of this philosophy, aligning his endeavors with a commitment to the greater good of society. His relentless pursuit of cultural revival and institutional reform reflects a deep-seated belief in the power of selfless service to transform society.

Moreover, Ketkar discusses Dharampal’s extensive engagement with various institutions dedicated to cultural and educational reform, including the People’s Science Movement and the Centre for Policy Studies. His interactions with these organizations showcase Dharampal’s unwavering dedication to bridging the gap between traditional Indian knowledge systems and contemporary issues, positioning him as a pivotal figure in India’s intellectual landscape.

In conclusion, Prafulla Ketkar’s insights on Sansad TV effectively illuminate Dharampal’s enduring legacy in shaping the discourse surrounding Indian identity and cultural pride. By internalizing and acting upon Dharampal’s teachings, Ketkar argues, contemporary society can navigate the complexities of modernization while retaining its rich heritage. This synthesis of Gandhian thought and a decolonized mindset offers a roadmap for a rejuvenated India, rooted in its cultural foundations and poised for a self-reliant future.

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