Sri Lanka is famous for its Kovils, tea and biodiversity jungles. But for ‘Bhartiya,’ the most important thing is its connection with Ramayan. The temples, caves, and mountains associated with the events of Ramayan are revered not only by Bhartiya but also by the local people of Sri Lanka. Built in the forests of historical Ashok Vatika, the Seetha Amman temple at Seetha Eliya village brings forth the bygone memories of Ramayan. From Lankapuri, Maa Sita was taken across the Mahaweli Ganga and up the hills to that charmingly undulating plain between Nuwara Eliya and Hakgala, surrounded by thick forest, a vast amphitheatre of hills and dales split by streams that cascade over miniature falls further beautify the place. This locality is known today as Seetha Eliya because she stayed here during her captivation by Ravan.
Hanuman ji is said to have introduced himself to her at this very place with the finger ring of Bhagwan Ram. There is a small stream in the background, which is famous for fulfilling wishes. Three black granite statues of Bhagwan Ram, Lakshman and Maa Sita were found in the stream a few years ago, and they are now placed in the temple. The Kovil, which was built by local people, is colourful and resembles the Dravidian-style temples of Tamil Nadu, but the temple is not as ancient as the place. The old shrine of Hanuman ji is near the stream. The historical importance of the place subdues the importance of the built form of the temple. Although now a temple, the dilapidated Ashok Vatika is visited only by a handful. Yet, it seems to hold secrets preserved over many centuries.
Many questions are raised about Bhagwan Ram’s existence, whether he is in our history or mythology. However, places, their names, and the masses’ memories are the real documents of time, place, and events. Architecture takes a back step at such times.
