The Akhil Bharatiya Pratinidhi Sabha (ABPS) 2025, held at the premises of Janseva Vidya Kendra, located at Channenahalli, near Bengaluru, reaffirmed its ideological commitment to Hindu unity as the cornerstone of Bharat’s resurgence.
ABPS passed two resolutions – 1. A call to stand in Solidarity with Hindu Society of Bangladesh 2. Building a Harmonious and Organised Hindu Society for the World Peace and Prosperity.
During the three day meeting, Rashtriya Swayamsevak Sangh (RSS) Sarsanghchalak Dr Mohan Bhagwat, Sarkaryavah Dattatreya Hosabale, all six Sah-Sarkaryavahs, and all members of the executive were present. A total of 1,482 people were expected to attend, of which 1,443 were present, marking an attendance of 93.7 per cent. The attendees, mainly elected representatives from Prant and Kshetra levels, participated in this meeting along with swayamsevaks from various regions, including Manipur, Jammu and Kashmir and Kanyakumari. These were actively engaged in various Sangh sewa, shakha, and other initiatives.
Sangathan Mantri (Organising Secretary) or Sah Sangathan Mantri (Joint Organising Secretary) of 32 Sangh inspired organisations and groups participated in ABPS. President of Bharatiya Mazdoor Sangh, Rashtra Sevika Samiti Pramukh Sanchalika Shantakka ji, Bharatiya Janta Party (BJP) President JP Nadda, Akhil Bharatiya Vidyarthi Parishad (ABVP) President Raj Sharan, Vishva Hindu Parishad (VHP) President Alok Kumar, Akhil Bharatiya Vanvasi Kalyan Ashram (ABVKA) President Satyendra Singh, Vidya Bharati and many other organisations were present.
Day One: March 21, 2025
As a custom, the ABPS session starts with paying homage and tributes to prominent personalities of the nation and society, including RSS functionaries, who passed away. This year, homage was paid to Swami Pranavananda Tirthatthapadar, Pujya Siyaram Baba, Pujya Sant Sugrivanand Maharaj, Shirish Maharaj More, Dr Dr Manmohan Singh, Ustad Zakir Hussain, Dr Rajagopal Chidambaram, Vivek Debroy, M T Vasudevan Nair, Shyam Benegal, Pritish Nandy, SM Krishna, Maharana Mahendra Singh, Kameshwar Chaupal, Smt Tulasi Gowda known as the Encyclopedia of Forest, renowned Kannada writer N D’Souza, popular actor Sarigama Viji, eminent educationist Doreswamy Naidu, Smt Sukri Bommagouda, former Kshetra Sanghachalak of Dakshin Madhya Kshetra Parvatarao, Purv Vishwa Vibhag Sanyojak Shankar Rao Tatwawadi, Dinanath Batra, Dr Govind Naregal, VHP functionary BN Murthy, Former Union Minister Debendra Pradhan and many others.
Following the inaugural, on the first day, Sah Sarkaryavah Mukunda CR along with Sunil Ambekar, Akhil Bharatiya Prachar Pramukh, briefed media about the agenda of ABPS 2025. Mukunda CR highlighted the organisation’s achievements and expansion over the past year. During the baithak, the Sangh’s annual report (Karyavritta) for the last year (2024-25) was discussed and reviewed. The report highlighted key events of the year, including Sarsanghchalak Dr Mohan Bhagwat’s visits to various parts of the country. This included visit to Param Vir Chakra awardee Sheikh Abdul Hamid’s hometown Dhamupur in Kashmir, where he released a book on the 1965 war hero. Meetings held with globally recognised Hindu organisations like ISKCON, BAPS, and Chinmaya Mission, focused on the plight of Hindus in Bangladesh and other issues concerning Hindus worldwide. Dr Bhagwat also travelled to West Bengal for 10 days in February 2025 where he met RSS functionaries and karyakartas. In a public programme, he gave a clarion call to join the organisation and observe its workings, emphasising no fees or membership obligations.
“RSS activities take place at 51,710 locations everyday with daily and 21,936 weekly activities. The number of daily RSS Shakhas increased to 83,129 (10,000 more than last year), while the number of weekly Shakhas has risen to 32,147 (4,000 more than last year). The combined total of daily and weekly activities stands at 1,15,276,” he said.
“RSS is also focusing on rural areas, with a total of 58,981 rural Mandals, out of which 30,770 have daily Shakhas, marking an increase of 3,050 compared to the previous year. Weekly activities stand at 9,200, bringing the total to 39,970, covering 67 per cent of Mandals,” he informed.
The ABPS discussed the role of swayamsevaks in relief and rehabilitation efforts during natural calamities, such as the landslide in Wayanad. It was highlighted how swayamsevaks promptly reached the affected areas to assist the people. Discussions were held regarding the expansion of RSS, with a target to reach every mandal within the next three years.
Statement On North-South Divide
Regarding the question on North-South divide, Mukunda CR said that most of the issues are politically motivated. Regarding delimitation, the Home Minister himself has said that southern states will not be affected by the exercise, as Prime Minister Narendra Modi has ensured that not a single Lok Sabha seat is going to be reduced on a pro-rata basis, promising that the southern states would get their rightful share of any increase in seats. Hence, the RSS has nothing much to say on this. However, the RSS believes that politically motivated actions like removing the rupee symbol, and raking up language issues must be addressed not by political leaders but by social and community leaders.
On Languages
Addressing the question on language issue, Mukunda Ji said that the RSS believes that Matribhasha (Mothertongue) should be used not only in education but in all aspects of our daily lives. RSS has passed a resolution on the Matribhasha. He said that it is beneficial if one learns multiple languages. It is ideal if one knows Matribhasha, a regional language which is the language of the place where we live, and a career language such as English which is for professional purposes.
Day Two: March 22, 2025
Arun Kumar, Sah Sarkaryavah of the RSS, briefed media about the ongoing meetings and shared resolution details passed during the Pratinidhi Sabha.
Briefing about the Sangh work, Arun Kumar said that Rashtriya Swayamsevak Sangh has always focused on two key aspects: expansion and consolidation. Alongside this, we continuously strive for societal transformation. Our fundamental goal is to bring about a positive change in society. We perceive the Sangh not merely as an organisation, but as a dynamic movement of people dedicated to this transformation.
“We consistently initiate and evaluate our endeavours. True societal transformation cannot be achieved solely through laws and acts; it requires the creation of a conducive environment. Individuals seeking this transformation must become agents of change, necessitating regular evaluation of their efforts.
Resolve on the occasion of Sangh Centenary
Building a Harmonious and Organised Hindu Society for the World Peace and Prosperity
Since time immemorial, Hindu society has been immersed in a very long and incredible journey for the objective of achieving human unity and universal wellbeing. With the blessings and efforts of Saints, Seers and great personalities, including glorious women, our Rashtra has been able to keep marching ahead despite several upheavals.
In 1925, Dr. Keshav Baliram Hedgewar initiated the Rashtriya Swayamsevak Sangh to eradicate the weaknesses that had crept into our nation’s life over the period of time and to take Bharat to the pinnacle of glory (Paramvaibhav) as an organised, virtuous and a powerful Rashtra. Sowing the seeds of Sangh work, Doctor Hedgewar evolved a unique man-making (vyakti-nirman) methodology in the form of daily Shakha, which turned into selfless penance for rebuilding the nation in tune with our eternal traditional values and ethos. In his lifetime itself, this initiative had spread nationwide. The process of building contemporary time consistent systems in various walks of national life, in the light of eternal philosophy started under the visionary leadership of the Second Sarsanghachalak Pujaniya Sri Guruji (Madhav Sadashiv Golwalkar).
In this journey of hundred years, with the values imbued in daily-shakha, Sangh has earned the unwavering trust and affection of Society. During this period, Sangh Swayamsevaks have strived to carry everyone along with the strength of love and affection, rising above honours and insults, likes and dislikes. On the occasion of the Sangh’s centenary year, it is our duty to remember the Pujya Sants and the righteous people (Sajjan shakti) in the society whose blessings and cooperation have been of great strength amidst all odds, the selfless karyakartas who have devoted their lives and the swayamsevak families who have been immersed in silent dedication. Bharat being an ancient culture with rich traditions has the experiential wisdom to create a harmonious world. Our thought protects the entire humanity from divisive and self-destructive tendencies and ensures peace and a sense of oneness among living and non-living beings.
The Sangh believes that Hindu society will be able to fulfill its global responsibility effectively only on the basis of an organised and collective life, full of self-confidence founded on Dharma. Therefore, we resolve for building a model society following harmonious practices rejecting all types of discriminations, promoting value-based families founded on eco-friendly lifestyle and creating a society fully immersed in selfhood and committed to civic duties. This will enable us to construct a strong national life, materially prosperous and replete with spirituality, mitigating the challenges and solving all the problems of the society.
The ABPS resolves to present a role-model before the world of a harmonious and organised Bharat, taking entire society together under the leadership of righteous people (Sajjan shakti).
Over the past 100 years, we have diligently deliberated and analysed these two critical issues: the expansion and consolidation of our work, the quality of that work, and initiatives aimed at societal transformation. As we approach the centenary of the Sangh, it is natural to evaluate our progress and accelerate our work. This is a period of introspection,” he added.
Six years ago, we identified specific targets. While we conduct annual reviews, this occasion provides an opportunity to assess our progress towards these goals as we approach Vijayadashami, marking the Sangh’s 100th year.
We had three primary goals: Expanding the work, Improving the quality of work, Supt Shakti Jagaran (Awakening of Dormant Power).
There are nearly one crore swayamsevaks. Of these, 50-60 lakh are consistently involved in our activities, and approximately 8 lakh hold organisational responsibilities. We encourage as many swayamsevaks as possible to participate in our daily activities.
Furthermore, we aim to establish a constructive wavelength with leaders in various societal domains, including economic, social, religious, educational, and intellectual spheres. These leaders share our vision for the nation’s welfare, and we seek opportunities for collaborative efforts. We have planned activities to facilitate this.
We have also discussed our activities in the context of the Sangh’s 100th year, focusing on the contemporary scenario of the country, our role and responsibilities, along with policy-related issues.
Our regular evaluation of work highlights the unique nature of the Sangh. Founded in 1925, we had expanded to all parts of the country by 1940. By 1972, we had reached all districts, and by 1996, all blocks and towns. Now, we are approaching 100 per cent coverage.
Subsequently, we set targets at the Mandal and Basti levels, a geographical expansion. Based on a population of 10,000, we have established 1 lakh 3,000 units. Our objective is to reach every segment of society, ultimately becoming a 100 per cent inclusive movement, which we describe as “Sarva sparshi – Sarva Vyapi.”
We learn as we progress. Initially, we focused on working in colleges, but later realised our limited presence in premier institutions, and now our work is expanding among them.
The Sangh is solution-oriented. We identify societal problems and strive to find solutions, rather than exacerbating them. The power of society is immense. When we speak about the Sangh’s expansion over the past 100 years, we are not merely referring to numerical strength. We are referring to the power and strength of society. When we say “Sangh Shakti” increased it means societal strength. It implies that society is capable of addressing its challenges.
Arun Kumar stressed that the Sangh is not merely an organisation but the living expression of society’s inherent strength and aspirations. He reiterated that social transformation is not a project imposed from above but an organic process led by society itself. To achieve this, the Sangh has expanded its footprint across various domains, fostering initiatives that nurture self-reliance, cultural pride, and national consciousness.
As the RSS approaches its centenary, Arun Kumar made it clear that the Sangh has succeeded in seamlessly integrating with society, ensuring that its ideology is not confined to a select group but becomes the driving force of the national consciousness. Moving forward, the RSS seeks to expand its initiatives, strengthen its ideological grounding, and intensify its efforts in shaping a society—one that restores Bharat’s status as a global spiritual and civilisational centre.
Day Three: March 23, 2025
Reiterating on the final day, Sarkaryavah Dattatreya Hosabale briefed the media about the action plan to mark the centenary year of Sangh. He said, “RSS has never celebrated its anniversaries, such as silver or golden jubilees, as it does not view itself as a separate organisation but rather as an integral part of society. However, the centenary year provides an opportunity to introspect, express gratitude to society, and rededicate ourselves to our mission of organising and strengthening the nation.
Rather than calling it a celebration, we consider it a resolve to work more meticulously and qualitatively, ensuring that society feels we are a part of it, not apart from it,” he added.
RSS action plan for centenary year:
Vijaya Dashami (October 2, 2025) – The RSS will hold events across nearly one lakh locations in Bharat, marking the launch of the centenary year. As always, the Sarsanghchalak will address the gathering in Nagpur, and similar programmes will take place nationwide, where Khand or Nagar level programmes of swayamsevaks in Ganavesh (Sangh Uniform) will be held.
Mass Contact Campaign (Vyapak Griha Gram Sampark) (November 2025 – January 2026) – “Har Gaon, Har Basti, Ghar-Ghar” (Every Village, Every Locality And Home To Home) – A large-scale outreach programme will be conducted to reach crores of households and lakhs of villages and towns. Sangh Karyakartas will be communicating the idea of Sangh, its philosophy, and activities, while also encouraging people to join this movement and participate in various socially useful activities in their own localities and villages. As part of this campaign, Sangh will distribute literature addressing these aspects. This campaign is generally planned for three weeks in each state. The Prant can decide the specific period during November, December, or January based on local convenience.
Samaj Sammelan – Hindu Sammelans – This will be conducted at the Mandal/Basti level. Small committees will be formed with the involvement of the general public and prominent personalities at the block or town level to organise these gatherings. The core message of these Sammelans will be: A strong, united, and harmonious society – free from discrimination based on birth or gender. Secondly each individual and family contribution – Every person and family should actively contribute to the welfare of the nation and society. As part of this, the concepts of Panch Parivartan (Social Harmony, Family Enlightenment, Environment, ‘Self’ based lifestyle and Civic Duty), will be shared during these events, speakers will encourage attendees to adopt and practice these five transformative aspects in their personal, family, and professional lives. These Sammelans aim to spread this message at a mass level and galvanise the strength of Hindu society, ensuring that it remains confident, united, and harmonious in daily life.
Sadbhavana (Goodwill) Meetings – These gatherings will highlight the importance of social cohesion and the need to embrace modernity while preserving cultural roots. They will also address issues such as addiction-free youth, gender equality, cleanliness, and community welfare.
In our society, many a times, differences arise. But because of the efforts of many social reformers in the past and great leaders in society, as well as the efforts of our Karyakartas, we have been able to achieve cohesion and unity in society. Although there may be various social groups, castes, and communities, all these are realities within Hindu society—but as a society, we should be one. This Samajik Sadbhav will emphasise on living together in harmony despite social differences. How we can bring about necessary reforms within society, in our own small units and components.
Accepting modernity while preserving cultural roots—a characteristic of Hindu society. We recently saw this in Kumbh Mela, which recently concluded at Prayagraj, where approximately 66 crore people thronged to take a holy dip in Triveni. It is a testament to how our cultural roots are so strong, yet those who attended have also accepted many aspects of modern life. Tradition and modernity can go hand-in-hand. In our Goodwill Meetings at the block level, we want to emphasise these points so that our people can live rich culturally, philosophically, and spiritually well-founded lives while accepting modern realities. Additionally, these meetings will also focus on ensuring that the younger generation is free from addictions. Emphasising gender equality,encouraging cleanliness in localities, communities, villages, and urban areas are many things an organised community can achieve, and through this Goodwill Mission, we want to ensure that these aspects are taken up as a society.
Intellectual Meets – These conferences will be organised with the intelligentsia, called “Pramukh Janagoshthi” at all district levels. These meetings will discuss national issues, the ‘One Nation, One Culture’ concept, our nation’s national integrity, and how Hindu philosophy has consistently found support throughout history. Though Sangh Karyakartas have been conveying this message to the larger society, the narrative that is often set has been a distorted one. To bring out the facts, this programme will be conducted at all district centers. Following this, the Sangh will have interaction with the intelligentsia in four major cities—Delhi, Bengaluru, Mumbai, and Kolkata. This will help to set the trend for the narratives. Sarsanghchalak Dr Mohan Bhagwat will be addressing this in 2026 as part of the second phase of the programme. Eminent intellectuals will discuss how Hindu philosophy has played a crucial role in shaping Bharat’s national consciousness.
Shakha Expansion Initiative – One-week Shakhas will be organised in newer areas to ensure continuity where we have recently expanded. In these new places, Karyakartas need to be trained to conduct daily Shakhas effectively. This large-scale activity will take place between September 25 and October 10. Youth Engagement Programmes – Each province will take up specific programmes for youth aged 15-30, including college students and non-student youth. These programmes may involve ‘Punarnirman’ (Reconstruction), narrative setting, and patriotic activities. The aim is to inspire the youth to give back to society and nurture a new generation dedicated to making Bharat great and prosperous. To prepare the youth for this responsibility, each province will chart out suitable programmes for this age group.
Ullala Maharani Abbakka
Statement by Sarkaryavah Dattatreya Hosabale, on the 500th Birth Anniversary of Maharani Abbakka, Bharat’s Great Woman Freedom Fighter
Ullala Maharani Abbakka, Bharat’s great woman freedom fighter, was a master administrator, an invincible strategist, and a highly valiant ruler. She successfully governed Ullala samsthan in Dakshina Kannada District (in present day Coastal Karnataka). On her 500th Birth anniversary of valiant Rani Abbakka, the Rashtriya Swayamsevak Sangh (RSS) wholeheartedly salutes in reverent homage to her indomitable legacy.
During her reign, she repeatedly defeated the Portuguese invaders, who were then regarded as one of the world’s most invincible military powers, thereby preserving the independence of her kingdom. Her diplomatic prowess and strategic alliances, notably with the king of Samoothri (Zamorin) of North Kerala, enabled her to maintain this achievement. Her strategy, valour and fearless leadership earned her the revered title of “Abhayarani” (Fearless Queen) in the annals of history.
Maharani Abbakka exemplified Bharat’s tradition of inclusivity by promoting the establishment of several Shiva temples and pilgrimage sites. During her rule, she ensured that all religious communities were treated with equal respect and fostered comprehensive development across various segments of society. This legacy of respect and unity continues to resonate in Karnataka, where her inspiring tales are kept alive through Yakshagana, folk songs, and traditional dances.
In recognition of her unparalleled bravery, dedication to the nation and Dharma, and effective governance, the Government of Bharat honoured her memory with the release of a postal stamp in her name in 2003, thus sharing her tales of valour with the nation. Additionally, a patrol vessel was named after Rani Abbakka in 2009, serving as a beacon of inspiration from her legacy of naval command.
Maharani Abbakka’s life serves as a profound inspiration for the entire nation. On the occasion of the her 500th anniversary, Rashtriya Swayamsevak Sangh pays tributes to this exemplary personality and calls upon the entire society to draw inspiration from her glorious life and contribute actively to the ongoing mission of nation-building.
During the press conference, Sarkaryavah Dattatreya Hosabale answered the questions raised by the media. On Aurangzeb Controversy and Waqf Bill, he said, the government has formed a Joint Parliamentary Committee (JPC) on the Waqf Bill which is working in the right direction. Regarding Aurangzeb, he remarked that historical facts must be acknowledged. The renaming of Aurangzeb Road in Delhi to Dr APJ Abdul Kalam Road had a purpose. He questioned why Dara Shikoh was not made an icon in Bharat, while those against Bharat’s ethos were glorified. He emphasised that the nation should honour those who worked for its betterment and cultural heritage, not those who opposed its values and strayed away from Bharatiya ethos. Regarding caste-based census, he stated that religion-based reservation is not part of the Constitution as emphasised by Dr BR Ambedkar.
On delimitation, he said, “Politicians can make any statement on delimitation, but RSS does not comment on something that does not even have a draft yet.” On Manipur issue, Dattatreya said that the RSS has provided suggestions and addressed issues related to Manipur but has not demanded any specific action. The government has taken steps as per the situation. There is hope for improvement, and people from both (Meitei and Kuki) communities are now feeling optimistic that peace and harmony will soon return to Manipur.
“Construction of Ram Mandir is an achievement of society, not RSS. It has strengthened national unity and integrity.” He emphasised that being Hindu is a matter of pride, not shame—Hindu is a nationalist, cultural, and spiritual identity, not just a religious one. “The awakening of Hindu society is visible, but certain corrections, like eradicating untouchability, are still needed”, he said.
Resolution
A call to stand in Solidarity with Hindu Society of Bangladesh
The Akhil Bharatiya Pratinidhi Sabha expresses its serious concern on the unabated and planned violence, injustice and oppression faced by the Hindu and other minority communities at the hands of radical Islamist elements in Bangladesh. This is clearly a serious case of violation of human rights.
During the recent regime change in Bangladesh, several incidents of attacks on mutts, temples, Durgapuja pandals and educational institutions, desecration of deities , barbaric killings, looting of properties, abduction and molestation of women and forcible conversions are being continuously reported. To deny the religious angle of these incidents by claiming them to be only political, is negation of truth as scores of victims of such incidents belong to Hindu and other minority communities only.
It is nothing new that the persecution of Hindus and other minority communities, especially scheduled castes and scheduled tribes in Bangladesh at the hands of fanatic Islamist elements is nothing new. The continuous decline of Hindu population in Bangladesh ( From 22 percent in 1951 to 7.95 percent today ) indicates the existential crisis for them. However, the governmental and institutional support for the violence and hatred witnessed during last year is a serious cause of concern. Along with this, the persistent anti Bharat rhetoric in Bangladesh can severely damage the relationship between the two countries.
There is a concerted effort on the part of some international forces to foment instability in the entire region surrounding Bharat by creating an atmosphere of distrust and confrontation pitting one country against another. The ABPS calls upon thought leaders and scholars in international relations to keep vigil on such anti Bharat atmosphere, activities of Pakistan and Deep State and expose them. The ABPS wishes to underscore the fact that the entire region has a shared culture, history and social bonds because of which any upheaval at one place raises concern throughout the region. The ABPS feels that all vigilant people should make efforts towards strengthening this shared legacy of Bharat and neighbouring countries.
A noteworthy fact during all this period is that Hindu society in Bangladesh has courageously resisted these atrocities in a peaceful, collective and democratic way. Also, it is commendable that this resolve found moral and psychological support from the Hindu society in Bharat as well as from across the globe. Various Hindu organizations in Bharat and different countries voiced their concern against this violence and demanded security and honour of Bangladesh Hindus through demonstrations and petitions. The issue has also been raised by many leaders from international community at their level.
The Government of Bharat has expressed its resolve to stand with the Hindu and other minority communities of Bangladesh and need of their protection. The Government of Bharat has taken up the issue with the interim Government of Bangladesh as well as on several global platforms. The ABPS urges the Government of Bharat to make all possible efforts to ensure the protection, dignity and wellbeing of Hindu community in Bangladesh alongwith engaging Government of Bangladesh in continuous and meaningful dialogue.
The ABPS is of the opinion that it is incumbent on the International organizations like UN and global community to take serious note of the inhumane treatment meted out to Hindus and other minority communities in Bangladesh and pressurize Bangladesh government to put a halt to these violent activities. The ABPS also calls upon Hindu community and leaders from different countries and international organizations to raise their voice in solidarity with the Hindu and other minority communities of Bangladesh.
On inter-caste marriage, he highlighted that Sangh swayamsevaks have always supported intercaste marriages. Those born in Bharat are Hindus, and people who attend shakhas have risen above caste-based issues.
“RSS draws inspiration from Bharat’s history, culture, and ethos. All the great freedom fighters have taken inspiration from Bharat’s national ethos. While they may not have been swayamsevaks, their sacrifices are remembered in RSS morning prayers. From Chaar Sahibzade to Bhagat Singh, from Maharani Abbakka to Rani Lakshmi Bai, they all emphasised the importance of national, spiritual, and cultural heritage. A society can only be harmonious if its icons align with its ethos. If someone takes inspiration from invaders, that must be countered. The decolonisation of the mind is an ongoing process”, he said.
Impact of Shakhas in social transformation
Telangana : The Shri Neelkantheshwar Vyavasayi Shakha of Indur Nagar identified a Basti of a nomadic tribe and Vanvasi community within its Shakha area. A comprehensive survey was conducted to understand their needs and problems. The primary concern was the rapid spread of Christian conversion. To aid the development of this settlement, several socially beneficial activities were initiated. The sewage system was repaired. During the monsoon, alternative housing and food arrangements were made. Efforts were made to provide electricity to homes.
Andhra Pradesh : The Vyavasayi Shakha of Gondupalem, Anakapalle District in Visakha Vibhag, invited leaders of all castes in the village and held several rounds of discussions and reached a consensus that the village crematorium should be open to all. All of them together collected money and installed an idol of Lord Shiva in the crematorium and built a boundary wall.
Malva : The Birsa Munda Shakha of Amkhut village in Katthiwada block of Alirajpur district carried out the work of renovation of a very ancient Gotar Mata temple built in a stone cave on top of a mountain in Mandar village. There are a total of 200 families in this tribal village. People leave the village in absence of education and other facilities.
Christian missionaries from the pre-independence Church were carrying out conversions under the guise of medical aid and education, etc. Swayamsevaks started organising religious events and other monthly activities.
Madhya Bharat : The 56 selected Vyavasayi Shakhas in all the 29 blocks of the Vidisha Vibhag have conducted a social survey of the Shakha area and initiated meaningful efforts to address the identified problems. The Jagran Toli of the Shakhas selected the problems and made a plan to solve them with the help of people of positive mindset of the society and the workers of the various organisations. Karyakartas of Jilla and Vibhag level were assigned as guardian to the Shakhas. 103 types of problems were identified by the Shakhas like drug addiction, low attendance of children in government school, cow protection, protection of Narmada ji, work on single-use plastic, love jihad, uncleanliness, addiction to mobile gaming, migration of Hindu families etc. With the cooperation of the society, meaningful results are also visible.
On illegal immigration, he stressed that proper mechanisms must be followed. Reports of illegal infiltration are in the society, and it is the government’s responsibility to enforce laws and regulations regarding this.
Regarding, women’s participation in Sangh, he said that, women actively participate in all RSS programmes. Kutumb Prabodhan, family values cannot be strengthened without women’s participation. It is not just RSS, but society as a whole, that must ensure women’s involvement in every activity and decision-making process. The role of women in societal development must be emphasised. ABPS 2025, held in Bengaluru, reaffirmed its commitment to Hindu unity, emphasising that a unified Hindu society is essential for Bharat’s resurgence. The resolution underscored the need to transform and restore Bharat’s lost glory, positioning it as a beacon of peace for humanity—a mission set in motion a century ago and carried forward with the same unwavering resolve through the RSS.
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