Harmony is the most essential component for the development of life, nature, society, and the nation. We all know that our body is a combination of five elements—water, air, fire, earth, and sky. A harmonious blend of these elements keeps the body healthy and strong. Our joyful life depends on the balanced composition of these elements. Just as the balance of these five elements is essential for nature to thrive, any imbalance disturbs the natural order. Similarly, for the development of society and the nation, social harmony is imperative. As humans are the foundation of the nation, harmony in their thoughts, reflections, and actions leads to peace, mutual understanding, goodwill, and overall development in the nation.
India is a unique nation in this beautiful world. Here, nature, the environment, and structures differ greatly, while the entire nation embodies diverse castes, religions, languages, and cultures, adorned with an unparalleled unity. Despite differences in language, attire, food, traditions, and customs, the nation is inspired by an internal unity. India is incomparable in terms of knowledge and culture, rooted in the concepts of harmony—Siyaramamay Sab Jag Jaani (seeing divinity in all beings), Atmavat Sarvabhuteshu (seeing oneself in all beings), and Vasudhaiva Kutumbakam (the world is one family). These proclamations form the foundation of India’s ancient wisdom, emphasising unity on an emotional level and equality on a worldly level.
In the race for development, we have distanced ourselves from our culture and values. This has increased personal ambitions and expanded the sense of ‘mine’ and ‘theirs.’ Differences among various classes in our country have become apparent. Diverse voices arise regarding ideologies and philosophies. Indian thinkers, writers, politicians, religious leaders, saints, and ascetics have consistently emphasised the importance of harmony, not only through their writings but also by demonstrating its necessity for the development of society and the nation. Among such prominent thinkers is Guru Golwalkar, the second leader of the Rashtriya Swayamsevak Sangh (RSS).
Three Elements of Social Harmony (Freedom, Equality, and Brotherhood)
Freedom and equality can be achieved through constitutional and legal measures, but brotherhood can only be fostered through values.
Guru Golwalkar believed that reforms are needed not just among backward classes and tribal communities but also among the so-called upper castes. He asserted that evils like untouchability cannot be eradicated through conflict or agitation, as they would only increase separation. Harmony and unity can only be established through constructive efforts.
Acharya Vinoba Bhave said that Guruji had respect for all religions and no place for narrow-mindedness. According to Morarji Desai, Guruji believed, “Every Hindu in Hindu society is my brother. His pain is my pain, and his sorrow is my sorrow.” Guruji rejected any form of discrimination based on caste, language, region, rank, or role, stating that these divisions are unacceptable.
Guruji believed that the upliftment of Hindu society is essential for the rise of the Hindu nation. To overcome self-doubt, self-awareness must be awakened, and selfishness must be replaced with selflessness. In his words, “A harmonious society is one where all sections, regardless of caste or creed, work together for mutual benefit and collective welfare.”
Vision of Equality and Unity
Guruji advocated that Hindu culture and society, with its integrated vision of the world, could lead humanity toward oneness. He argued that the inequalities and divisions in society today, rooted in exploitation and injustice, need to be replaced by a culture of mutual respect and unity.
He saw untouchability as a mental distortion that must be eradicated through cultural reform. He believed that true reform comes from inculcating values of oneness, harmony, brotherhood, and service. According to him, untouchability persists because it has been falsely linked to religion, and this belief must be discarded.
Guruji also rejected Gandhiji’s use of the term “Harijan” for untouchables, believing it fostered separatist tendencies and hindered social unity.
One notable incident occurred in 1950 at an RSS camp in Pune. When a volunteer refrained from serving food because he was a cobbler by caste, Guruji personally handed him a plate of sweets and ate food served by him, setting an example of social equality.
Guruji emphasised the need to uplift tribal communities and integrate them into mainstream Hindu society, promoting equality and mutual respect. The establishment of organisations like the Vanvasi Kalyan Ashram was a direct result of this vision.
Harmony as a Way of Life
For Guruji, harmony was not just a concept but a way of life. He illustrated this with an analogy of the human body, where different organs have distinct functions but work together harmoniously for the body’s welfare. Similarly, society should function as a cohesive unit with mutual cooperation.
Guruji’s vision of social harmony extended to all aspects of life, including economic, political, and spiritual dimensions. He believed that the ultimate foundation of equality is the soul, which is inherently the same in all beings. Recognising this oneness is the essence of social harmony.
In today’s context, Guru Golwalkar’s thoughts remain highly relevant. For the development of the nation and the establishment of peace in society, social harmony is essential. His teachings inspire us to rise above divisions and work collectively to create a harmonious and prosperous society.
