The Communists, who call religion as opium, has been trying to create a religion-free society since its inception. In such a situation, it has not been able to change the faith of the general public in religion or a supernatural belief, but it has certainly been trying to create Marx’s socialism politically under its cover. This is the reason that from its inception till now, it has been harassing many organizations and people who are responsible and dedicated to service in social life (who are not in accordance with communist ideology). In which, the majority Hindu society of India has been on its target since the beginning.
At present, there is a leftist government led by Pinarayi Vijayan in the state of Kerala, Bharat, which is harassing the followers of Sanatan Hindu Dharma in every possible way. Here once again the temple committee which manages and takes care of the Hindu temple has been targeted. It is alleged that ‘Ganageetham’ related to Rashtriya Swayamsevak Sangh (RSS) was sung during the Ganmela at Bhadrakali temple in Kottukkal, Kollam. On this basis, Travancore Devaswom Board (TDB) was asked to dissolve the advisory committee of a temple in Kollam district, where a prayer song was sung during a musical concert here.
Regarding this, the leftists and Congress are saying that strict action should be taken against the culprits. The police complaint also alleges hoisting of RSS flag in the temple premises and citing a decision of Kerala High Court, saffron flag and Rashtriya Swayamsevak Sangh are being targeted. But what is the reality? In this context, we should understand the statement of Sreejesh, the chairman of the Bhadrakali Temple Advisory Committee in Kottukkal, Kollam, who says that this complaint is completely politically motivated, because the song sung in the temple was inspired by patriotism. On the other hand, the music group called Nagarcoil Birds, who sang the songs here, says that they sang this song on the request of the organizer of the program and the audience. They know only one song. So they sang that.
Now let us also know what song was sung here; in fact, the Malayalam vocabulary of the song can be seen here only for readers –
നാടൻ പാട്ടുകൾ
നമസ്‌കരിപ്പൂ ഭാരതമങ്ങേ
നമസ്‌കരിപ്പൂ ഭാരതമങ്ങേ സ്‌മരണയെയാനമ്രം
നമസ്‌കരിപ്പൂ കേശവ, ഭാരത ഭാഗ്യവിധാതാവേ (നമസ്‌കരിപ്പൂ)
എരിഞ്ഞുനീറി നിന്നുടെ ഹൃദയം തിങ്ങിടുമഴലാലേ
ചൊരിഞ്ഞു കണ്ണീരിരവും പകലും ഹൃദയവ്യഥയാലേ
ഉഴിഞ്ഞുവെച്ചു ജീവിതമഖിലം ജനനീചരണത്തില്‍
പ്രതിജ്ഞചെയ്തു പുനരധിഭാരത വിജയക്കൊടിനാട്ടാന്‍
ഭാരത വിജയക്കൊടിനാട്ടാന്‍ (നമസ്‌കരിപ്പൂ)
ഭവാന്റെയുല്‍ക്കട തപോവനത്തില്‍ തടസ്സമുണ്ടാക്കാന്‍
ജഗത്തിലുണ്ടോ മായാബന്ധം ജീവന്മുക്തന്‍ നീ
വിശുദ്ധമാം നിന്‍ ജീവിത ദീപം രാഷ്ട്രപ്രേമത്തിന്‍
വെളിച്ചമേകാന്‍ നിമിഷംതോറും കത്തിയെരിച്ചു നീ
മഹാശയ കത്തിയെരിച്ചു നീ(നമസ്‌കരിപ്പൂ)
ജനിച്ചനാള്‍ തൊട്ടന്തിമനിമിഷം വരെയും ത്യാഗനിധേ
ഭവാന്റെ ജന്മം വിശ്രമശൂന്യം കണ്ടകസങ്കീര്‍ണം
അനാദിനാളായണയാതെരിയും രാഷ്ട്രബലിത്തീയില്‍
സ്വജീവപുഷ്പം സ്വന്തകരത്താലാഹുതി ചെയ്തു നീ
മഹാശയ ആഹുതി ചെയ്തു നീ (നമസ്‌കരിപ്പൂ)
ഭവാനൊരാളന്നിന്നു ലക്ഷം, നിന്നിതു വന്മരമായ്‌
അതിന്റെ സാന്ദ്രഛായയിലുലകം സമാശ്വസിക്കുന്നു
വെളിച്ചമേല്‍ക്കാതനിശം ബീജം ശ്വാസം മുട്ടേണം
മുളച്ചുപൊങ്ങി പുഷ്പം ചൂടാന്‍, പാരിനു തണലേകാന്‍
എന്നുംപാരിനു തണലേകാന്‍ (നമസ്‌കരിപ്പൂ)
മറഞ്ഞുപോയ്‌ നിന്‍ സ്ഥൂലശരീരം മായാലോകത്തില്‍
നിലച്ചുപോയ്‌ നിന്‍ ഭൗതികശബ്ദം മാനവകര്‍ണ്ണത്തില്‍
യഥാര്‍ത്ഥ രാഷ്ട്രപ്രേമികള്‍ ചൊരിയും ബാഷ്‌പജലത്താലേ
പവിത്രമാം നിന്‍ സ്‌മരണ മഹാശയ ഞങ്ങള്‍ക്കാലംബം
എന്നും ഞങ്ങള്‍ക്കാലംബം (നമസ്‌കരിപ്പൂ)
മരിച്ചുപോയ്‌ നീ അണുവണുവായി ഞങ്ങള്‍ക്കുയിരേകാന്‍
ജ്വലിച്ചു നീയീ ഞങ്ങള്‍ക്കുയരാന്‍ മാര്‍ഗം കാണിക്കാന്‍
വിശിഷ്‌ടമാം നിന്‍ ജീവിതമുജ്‌ജ്വലമാശയഗംഭീര്യം
പവിത്രമുഗ്രം മരണാതീതം ഞങ്ങള്‍ക്കാലംബം
എന്നും ഞങ്ങള്‍ക്കാലംബം (നമസ്‌കരിപ്പൂ)
അതാ കിഴക്കന്‍ മലകളിലരുണിമ കളഭം പൂശുന്നു
പ്രപഞ്ചമേതോ സത്യയുഗത്തിന്‍ പ്രതീക്ഷകൊള്ളുന്നു
അജയ്യശക്തിത്തികവാര്‍ന്നുയരും ഭാരതഭാവിഗുരോ
ഭവാന്റെ ദുര്‍ഗ്രഹ ജീവിതതത്വം വാഴ്ത്തിപ്പാടീടും
എന്നും വാഴ്ത്തിപ്പാടീടും (നമസ്‌കരിപ്പൂ)
If we try to interpret it, it is in essence is like this –
Salutations to Bharat! Salutations to Keshav. Just as your entire life was spent in serving Bharat Mata, I take an oath to dedicate myself to the nation till its complete success for the reconstruction ofBharat. (Salutations to all the great people for hoisting the flag of India’s victory). Your sacred life is the lamp of patriotism. You burn every moment to create light. Sacrifice till the last moment is the essence of life. No great day is needed in national sentiment. Every day is auspicious for the service of Bharat Mata.
In essence, this song also says, you have performed a great sacrifice. Keep blooming and keep blooming, let us become the reason for removing the sufferings of the people in their lives. And may you remain forever as a source of inspiration. O patriot, you have dedicated yourself to the life of the nation and have become a particle for us. Future youth of Bharat, may you reach the invincible power! See, the universe is waiting for the Satya Yuga, the future resolution of India as a world leader with invincible power has to be fulfilled by all of us Indians…
Now if you go into the details of this song in this entire program, you will find it said again and again that we have to surrender everything for our country India. Those people who have raised questions on the entire temple committee because of this one song in the temple sangeet function and who are working under the pressure of the leftist government at the political level, all of them should be asked whether showing patriotism will also be considered a crime in India now?
They should also be asked whether the saffron flag belongs only to the RSS? It belongs to every Sanatani, every saffron flag is a symbol of sacrifice and represents the Sanatan Hindu religion. Will any other flag be hoisted in temples in place of the saffron flag? Or should it be hoisted? It is natural that if a program is being held in a temple, it will be decorated with saffron flags! Then another question that should be asked is how is the Rashtriya Swayamsevak Sangh communal? The reality of the RSS, which is being tried to be made equivalent to a political party in Kerala or a political party, is that it is a social ideological flow working with pure dedication for its country Bharat and Sanatan Dharma.
The decision of the Indore High Court must be seen in this context. While repealing the order banning the Central Government employees from joining the RSS in 1966, Hon’ble Justices Sushrut Dharmadhikari and Gajendra Singh clearly said that ‘In view of its wide impact on non-governmental organizations like the RSS, the court deems it appropriate to give its comments on this subject. These comments also become necessary so that in future no government, due to its whims and fancies, crucifies any voluntary organization working in the national interest, as has been happening with the RSS for the last five decades.’
The court said that ‘the question arises that on the basis of which survey or study was the RSS declared communal and anti-secular? On what basis did the government reach the conclusion that participation of any government employee, even after retirement, in any activity of the Sangh Parivar will send a message of communalism in the society? Despite repeated questions, the court could not get any answers to these questions. In such a situation, the court is bound to believe that there is no such survey, study, material or details on the basis of which the Central Government can claim that a ban on its employees joining the activities of the RSS, which is a non-political organization, is necessary. So that the secular fabric of the country and communal harmony remains intact.’
Here, the court, while giving orders to the Home Ministry, said in clear words, ‘Rashtriya Swayamsevak Sangh is not a communal organization. Every Indian can go to its branch according to his own will.’ In reality, RSS is a disciplined, non-political organization that helps everyone equally without looking at any creed, sect or religion.
Now, regarding the Kottukkal temple of Kollam in Kerala and the Gan Geet, it has to be said that accusing a patriotic organization of communalism in this manner is a violation of the basic concept of the Constitution and fundamental rights. The one-sided action that the police is taking here under political pressure and at the instigation of the leftist government is completely unfair. The earlier incident, with which an attempt is being made to link this matter, is also not based on facts. Because last month, a CPM song was sung during the festival at Kadakkal Devi temple. On which the Travancore Devaswom Board cited the court order prohibiting political or religious symbols and songs in the temple premises.
Singer Aloshi Adams had presented this song in praise of a deceased CPM worker during the temple festival on March 10, which was a pure song of a political party. It was not sung out of patriotism or to dedicate everything to India and make the nation all-powerful. Those who are comparing the ‘Ganageetham’ presented in the temple now with the song of a temple festival held last month should know clearly that the Rashtriya Swayamsevak Sangh is not a political party like the Communist Party of India (Marxist). It is an organization of pure patriots, whose aim is to take India to its highest position (Param Vaibhav).
In fact, calling RSS communal today would mean questioning the decision of Indore High Court and expressing no confidence in it. The main purpose of the song presented in the temple is that we should not consider our lives above the nation but should accept that our lives are meant to be dedicated for our nation. Overall, this song teaches us to dedicate ourselves for doing everything to serve motherland with highest of the sacrifices for Bharat Mata.
