Me-Dam-Me-Phi: Bridging generations and cultures; a celebration of ancestral reverence in Assam
December 6, 2025
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Home Bharat

Me-Dam-Me-Phi: Bridging generations and cultures; a celebration of ancestral reverence in Assam

In a spirited tribute to their rich cultural heritage, the Ahom community in Assam observed the Me-Dam-Me-Phi festival every year on January 31. It is an annual event that has been ingrained in their traditions since the 12th century

Pallabi GogoiPallabi Gogoi
Jan 31, 2024, 08:00 am IST
in Bharat, Culture
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Me-Dam-Me-Phi festival of Assam (Image source: Twitter)

Me-Dam-Me-Phi festival of Assam (Image source: Twitter)

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The Me-Dam-Me-Phi festival, observed annually on January 31, holds profound significance as a paramount celebration of ancestor worship by the Ahom community across Assam. Tracing its roots back to the 12th century, this fundamental festival has a special place in the hearts of the Ahom people. According to Ahom beliefs, ancestors reside above in the sky in a status similar to their earthly existence, enjoying eternal life while observing the activities of their descendants. The Ahom community firmly believes in the ongoing remembrance and worship of their ancestors, considering it a duty that extends as long as the family exists.
The ritualistic tribute to ancestors during Me-Dam-Me-Phi involves offerings (‘Me’), honoring ancestors (‘Dam’), and acknowledging God (‘Phi’). This festival is a religious ceremony and a cultural cornerstone, reinforcing the profound connection between the present generation and their ancestral heritage, particularly within the Tai (Thai) speaking communities.

Historically, Ahom Kings observed Me-Dam-Me-Phi prayers as solemn rituals commemorating war victories and seeking protection from potential dangers. Monarchs like Siu-huim-mong, Gadhadhar Singha, Pramatta Singha, and Rajeswar Singha conducted these ceremonies at Charaideo—the inaugural capital and burial ground of Ahom kings since the 13th century. During the festival, homage is paid to three revered deities: Grihadam, Dam Changphi, and Me Dam Me Phi, the God of heaven, with offerings and gifts.

While Ahom kings performed Me-Dam-Me-Phi in the past, the tradition has evolved. Since the loss of political power by the Ahom, it has been carried on by Ahom priests on a smaller scale. In recent decades, Me-Dam-Me-Phi has transformed into a public ritual, attracting the participation of the entire Ahom community. The festival has become a large-scale event in various parts of Assam, where people gather to pray to their ancestors, make offerings, and seek blessings for a good and healthy life, wealth, and prosperity.

For over four centuries, a public ceremony in Charaideo, Assam, has been a steadfast custodian of the Me-Dam-Me-Phi tradition, symbolising its enduring cultural and historical importance. According to Ahom beliefs, the festival transcends time, bridging the reverence of Ahom Kings with the spiritual connection between the contemporary generation and their divine forebears.

What sets the Me-Dam-Me-Phi festival apart is its inclusive nature, extending beyond the Ahom community to encompass various ethnic groups in Assam. This collective celebration becomes a poignant expression of honour and respect for ancestors, uniting people across different communities. During the festival, homage is paid to three revered deities—Grihadam, Dam Changphi, and Me Dam Me Phi, the God of heaven—with offerings and gifts.

The festivity transcends individual affiliations as communities come together, organising gatherings and participating in cultural events like drama, dance, and music, particularly in the evening. Rituals and customs are observed intimately within households, often in the kitchen. A central element of the celebration is the Damkhuta, a symbolic pillar, worshipped with offerings such as homemade wine, mah-prasad (beans and chickpeas), and a spread of rice with meat and fish. During Me-Dam-Me-Phi, a ritualistic component involves the sacrificial offering of buffaloes, ducks, pigs, and fowl.

The ceremony unfolds with the placement of ten altars, each dedicated to deities like Khao-Kham, Ai Leng Din, Jan-Sai-Hung, Leng-don, MutKum and Tai-Kum, Sit-lam-sam, Jasingpha, Lao-khri, Pu-jak-ji, Chao Phi dam, and Ra khin ba khin—revered gods and goddesses of the Ahom community. Essential items for the festival include agoli kol pat (upper half of fresh banana leaf), flowers, tamol (areca nut), eggs, luk lao (rice beer), and more.

The culmination of rituals is followed by a communal feast, bringing together participants to share in the festivities. This distinctive blend of religious observance and communal celebration underscores the cultural richness and communal spirit embedded in the Me-Dam-Me-Phi festival. It becomes a harmonious convergence of diverse communities, fostering unity through shared reverence for ancestral legacies.

The role of the Tai Ahoms extends beyond the borders of Assam and holds historical significance in the broader context of Indian society. In 1228 A.D., Chaolung Sukapha, a Tai, embarked on a transformative journey, leading a group of Tai people into Assamese soil and establishing the Ahom kingdom. The contributions of the Ahom kings have left an enduring impact on the cultural heritage of Assam, shaping its landscape with monuments and structures that stand as testaments to their historical significance. Monuments such as temples, devalayas, Satras, palaces, stone bridges, roads, tanks, maidams, and other distinctive creations are scattered across Assam, bearing witness to the cultural achievements and architectural prowess of the Ahom period. The Tai Ahoms’ legacy is integral to the cultural tapestry of Assam, highlighting their historical significance in the region.

Topics: AssamAhomMe-Dam-Me-Phi festival
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