Kid?s Org : Bam Bam Bhole

Aniket Raja

During the month of Shravan (July-August) children you must have noticed people on the roads wearing saffron clothes, carrying poles across their shoulders from which hangs water-pots in little cane baskets (kanwars). Do you know who these people are and what are they called? They are  called  Kanwarias, i.e. devotees of Lord Shiva . The Hindi word kanwar is derived from the Sanskrit word kanvanrathi. These Kanwariyas are on a spiritual mission to fetch Gangajal from the Ganga in Haridwar, Gangotri or Gaumukh (the glacier from where the Ganga originates) in Uttaranchal, return to their hometown to consecrate the lingams as a gesture of thanks giving to God Shiva on the Maha Shivratri day. This practice of carrying kanwar as a part of religious pilgrimage, especially by devotees of Lord Shiva, is widely followed throughout India.  

Kanwar Yatra is named after the kanwar, a single pole (usually made of bamboo) with two roughly equal loads fastened or dangling from opposite ends. The kanwar is carried by balancing the middle of the pole on one or both shoulders of the person carrying it .It is decorated with red and orange cloth strips and other glitzy material.
It is during the month of Shravan (the monsoon month of July-August in the Hindu calendar), the northern states of Uttar Pradesh, Uttaranchal, Harayana, Rajasthan, Punjab and Bihar acquire a flaming orange hue.

There is a very plausible theory that the custom was a social ruse to divert the energy of all the restless youths who had no harvesting work to do in the Chaturmasya or the rain month of rest. And now this practice has got converted into a convention.
The practice is said to be as old as the hills and resonates in its own version in South India where the contraption is called Kavadi. There is even a genre of very old, charming rhythmic folk song called  Kavadi Chinder. In the North the ritual greeting goes Bam Bam Bhole, hailing Shiva. This also became a ritual cementing the cultural oneness of India from Kanyakumari to the Himalayas. It also created a youthful warrior class for the protection of the Hindu dharma.
Kanwariyas take this journey for two reasons to thank God for fulfilling their wishes and to pray for the things to remain as they are. In keeping with the tradition they offer a portion of the Gangajal collected to a nearby Shiva temple. They travel all or part on foot and take one meal a day. Once the Kanwaria stops for rest at any camp situated along the roadside then he has to take bath as well as wash his clothes before moving on.
If someone gets sick or too tired on the way that person is free to break his journey and give his kanwar to another one from his group. Kanwariyas are not supposed to even think of any wrong doings during the yatra. It is a convention that water-pot (kanwar) must not touch the ground till the  time of consecration. Chanting Har Har Mahadev, the Kanwariyas carry the vessels containing the holy water on their shoulders. All along the route voluntary organisations as well as the government put up make-shift stands where the kanwars can be kept. They also put-up food and medical stalls for the benefit of the yatries.
The pilgrims, all on the same mission develop a strong sense of camaraderie. The psychological and moral support they silently receive from trekkers who are otherwise utter strangers goes a long way in mitigating the rigours of travel. Differences of caste, creed or social status are all swept aside. The entire atmosphere gets charged with devotion and bhajans devoted to the ultimate Lord Shiva.
These devotees usually travel in groups and even if they start their journey alone, they get adopted in one of the many groups. Anyone can become a Kanwariya. However relatively few women and children opt for this.
The craze for becoming a Kanwariya has increased so much that for almost 20 days normal life comes to standstill in most of these states. The main highways connecting the rest of the North India to Haridwar are closed for heavy traffic to facilitate the safe passage of the devotees.
The support that the Kanwariyas receive is a reminder of how religion still fosters solidarity and unity.That the government, the community, voluntary donours and others—all come together to organise and support this tradition is indicative of associativeness that seems to work.
Every year, not only the strength of Kanwarias is increasing, but the profile of the average Kanwaria, too, is changing. It is no longer only the austere devotee but also those among the devout who improvise and take motorbikes, tempos and trucks if they feel the journey by foot is too arduous and time-consuming.