Around 40 Hindu families in the Muslim-majority locality of Chhota Pura in Azamgarh district, Uttar Pradesh have put up posters reading ‘Ghar Bikaau Hai’ — “House for Sale.” Their reason: persistent harassment, communal intimidation, and a recent incident of alleged sexual abuse during a wedding celebration that triggered violent clashes and left the Hindu community feeling abandoned, threatened, and insecure in their own homes.
What began as a joyous pre-wedding ceremony on the evening of June 3 descended into chaos, violence, and trauma — revealing a toxic environment where minorities within minorities are made to feel like outsiders in their birthplace.
According to eyewitness accounts and residents of Chhota Pura, a traditional Hindu wedding ceremony was taking place in the locality on June 3. As per custom, women and girls from the bride’s family had gathered in the courtyard to perform mehendi and haldi rituals, accompanied by music and dance. It was a moment of cultural joy and familial bonding — until a group of local Muslim youths reportedly began filming the women from a distance, allegedly making vulgar gestures and passing lewd remarks.
When the women objected and demanded they stop filming, the men allegedly responded with open hostility and began harassing the women verbally and physically. The situation escalated quickly as the male members of the Hindu household rushed to intervene. A full-blown clash ensued, during which at least eight people were injured. Chaos spread through the neighbourhood.
Locals allege that it wasn’t an isolated case of eve-teasing or misbehaviour it was part of a pattern. “This is not the first time. Every time we play bhajans, use loudspeakers for Holi or Diwali, or even organize a wedding DJ, there’s objection, threats, and eventually abuse,” said a 52-year-old resident, who now plans to move out. “We were born here. But now we are being treated as intruders.”
Within days of the incident, Chhota Pura saw dozens of posters emerge outside Hindu homes, declaring ‘Ghar Bikaau Hai’. To some, this may appear symbolic — but for those who live there, it is a desperate act of survival. For many, this is not just about selling their houses, it’s about fleeing an atmosphere of fear, communal suffocation, and administrative apathy.
“These posters are not a drama. We are really planning to leave,” said one affected villager. “There is a slow ethnic cleansing underway. They object to our festivals, our music, our way of life. If we protest, we are the ones who get beaten up or arrested.”
Residents allege that their repeated complaints to police and district officials in the past have been ignored or downplayed. “We warned the administration after Holi when some Muslim youth threatened us for playing DJ. No one took it seriously,” said a local schoolteacher.
Azamgarh Additional Superintendent of Police (ASP) Madhuvan Kumar Singh acknowledged the crisis, stating, “We have taken note of reports that some families are planning to migrate. We have contacted them and assured them of adequate police presence to ensure their safety.”
But the residents remain sceptical. “If police presence is a solution, why wasn’t it there on June 3?” asked a local temple priest. “They only show up after the violence happens. What we need is justice and a guarantee that we will not be harassed again.”
According to police sources, six individuals have been arrested in connection with the June 3 incident, and cases have been registered against members of both communities. But this “balancing act” has only further angered the Hindu community, who believe the administration is trying to maintain optics of neutrality while ignoring the real perpetrators.
“Why are victims and aggressors being treated the same?” questioned a Hindu youth leader. “Those who harassed our women are being let off lightly while our people are also being slapped with charges just to ‘balance’ the FIR.”
This is not the first instance where Hindus have felt compelled to flee Muslim-majority areas in UP. Over the past few years, similar stories have emerged from Kairana, Moradabad, and parts of Meerut — where Hindu families migrated citing sexual harassment of women, intimidation during festivals, or economic boycott. What makes the Azamgarh case more disturbing is the brazenness of the incident and the swiftness with which the community decided it could no longer stay.
Hindu groups have long alleged that Islamic radical elements in minority-dominated pockets are systematically working to drive out non-Muslim residents through pressure tactics. Playing DJ during weddings, celebrating religious festivals, and even loud recitation of Hanuman Chalisa have reportedly drawn threats of violence in such areas.
“This is not spontaneous tension. This is organised intolerance,” said a senior VHP leader in Azamgarh. “When a community begins to fear practicing its own culture, it’s a form of demographic terror.”
Curiously, while the incident has sparked outrage on social media and in Hindu groups across Uttar Pradesh, mainstream political parties and liberal civil society groups have remained notably silent. No high-profile leader has visited the families. No statements of solidarity have emerged from so-called secular forums.
Activists question why incidents of minority insecurity are amplified nationally, but when Hindus become vulnerable in Muslim-majority areas, their fears are ignored or labelled as “propaganda.”
“Had 40 Muslim families put up ‘house for sale’ posters in a Hindu area, there would be national media coverage, protests, and fact-finding missions,” said a professor of political science from Banaras Hindu University. “But when it’s Hindus fleeing, everyone goes quiet.”
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