In the context of recent controversy over some indiscriminate judicial observations during a hearing in the Supreme Court, to put things in perspective, it would be of much help to revisit the blog written by former Union Minister late Shri Arun Jaitley in the wake of the Supreme Court striking down the 99th Constitution Amendment. The points he raised with regard to the judiciary are valid even now — Editor
The Supreme Court of India, by a majority opinion, has struck down the 99th Constitution Amendment, which provided for the establishment of the National Judicial Commission to appoint judges of the High Court and the Supreme Court. Having read the opinion of the five Hon’ble Judges, a few issues arise in my mind.
The key rationale behind the majority opinion appears to be that independence of judiciary is an essential ingredient of the basic structure of the Constitution. This is unquestionably a correct proposition. Having stated this, the majority transgresses into an erroneous logic. It argues that the presence of a Law Minister in the Commission and the appointment of two eminent persons in the Commission by a group, which will, besides Chief Justice of India, comprise of the Prime Minister and the Leader of the Opposition, will constitute political involvement in the judicial appointments. Judges appointed on this basis may feel gratified to the politicians. Political persons would be obviously guided by their political interest. The Judges warn of “adverse” consequences if politicians were a part of the appointment process. Hence protection of the judiciary from political persons was essential. This is key reason on which constitution amendment, unanimously passed by both the Houses of Parliament and the State Legislature, has been struck down.
Politician bashing is the key to the judgement. One learned judge argues that Shri L.K. Advani has opined that dangers of an Emergency like situation are still there. Civil society in India is not strong and, therefore, you need an independent judiciary. Another argues that it may be possible that the present Government does not favour appointment of persons with alternative sexuality as Judges of the High Court and the Supreme Court. Politician bashing is akin to the 9.00 pm television programmes.
A constitutional court, while interpreting the Constitution, had to base the judgment on constitutional principles. There is no constitutional principle that democracy and its institutions has to be saved from elected representatives
The judgment ignores the larger constitutional structure of India. Unquestionably independence of the judiciary is a part of the basic structure of the Constitution. It needs to be preserved. But the judgement ignores the fact that there are several other features of the Constitution which comprise the basic structure. The most important basic structure of the Indian Constitution is Parliamentary democracy. The next important basic structure of the Indian Constitution is an elected Government which represents the will of the sovereign. The Prime Minister in Parliamentary democracy is the most important accountable institution. The Leader of the Opposition is an essential aspect of that basic structure representing the alternative voice in Parliament. The Law Minister represents a key basic structure of the Constitution; the Council of Ministers, which is accountable to Parliament. All these institutions, Parliamentary sovereignty, an elected Government, a Prime Minister, Leader of Opposition, Law Minister are a part of the Constitution’s basic structure. They represent the will of the people. The majority opinion was understandably concerned with one basic — judiciary but to rubbish all other basic structures by referring to them as “politicians” and passing the judgement on a rationale that India’s democracy has to be saved from its elected representatives. The judgement has upheld the primacy of one basic structure—independence of judiciary—but diminished five other basic structures of the Constitution, namely, Parliamentary democracy, an elected Government, the Council of Ministers, an elected Prime Minister and the elected Leader of the Opposition. This is the fundamental error on which the majority has fallen. A constitutional court, while interpreting the Constitution, had to base the judgment on constitutional principles. There is no constitutional principle that democracy and its institutions has to be saved from elected representatives. The Indian democracy cannot be a tyranny of the unelected and if the elected are undermined, democracy itself would be in danger. Are not institutions like the Election Commission and the CAG not credible enough even though they are appointed by elected Governments?
As someone who has spent more years in court than in Parliament, I feel constrained to speak out for Indian democracy. There is no principle in democracy anywhere in the world that institutions of democracy are to be saved from the elected.
The illustrations given had to be on a sounder footing. If one leader feels that there are dangers of emergency, there is no presumption that only the Supreme Court can save it. When in the mid-Seventies the Emergency was proclaimed, it was people like me – the politicians, who fought out and went to prison. It was Supreme Court that caved in and, therefore, for the court to assume that it alone can defend the nation against Emergency, is belied by history. As for the cause of those representing alternative sexuality, the Delhi High Court had decriminalized it. I am a part of the present Government, but I had publically supported opinion of the Delhi High Court. It was the Supreme Court which recriminalised alternative sexuality. The assumption that the cause of the practitioners of alternative sexuality to be appointed as judges, can only be protected by Supreme Court, is again belied by history. The Supreme Court opinion is final. It is not infallible.
The judgement interprets the provision of Article 124 and 217 of the Constitution. Article 124 deals with the appointment of Judges in the Supreme Court and Article 217 deals with the appointment of Judges of the High Court. Both provide for the appointment to be made by the President in consultation with the Chief Justice of India. The mandate of the Constitution was that Chief Justice of India is only a ‘Consultee’. The President is the Appointing Authority. The basic principle of interpretation is that a law may be interpreted to give it an expanded meaning, but they cannot be rewritten to mean the very opposite. In the second Judge’s case, the Court declared Chief Justice the Appointing Authority and the President a ‘Consultee’. In the third Judge’s case, the courts interpreted the Chief Justice to mean a Collegium of Judges. President’s primacy was replaced with the Chief Justice’s or the Collegium’s primacy. In the fourth Judge’s case (the present one) has now interpreted Article 124 and 217 to imply ‘Exclusivity’ of the Chief Justice in the matter of appointment excluding the role of the President almost entirely. No principle of interpretation of law anywhere in the world, gives the judicial institutions the jurisdiction to interpret a constitutional provision to mean the opposite of what the Constituent Assembly had said. This is the second fundamental error in the judgment. The court can only interpret – it cannot be the third chamber of the legislature to rewrite a law.
Having struck down the 99th Constitutional Amendment, the Court decided to re-legislate. The court quashed the 99th Constitutional Amendment. The court is entitled to do so. While quashing the same, it re-legislated the repealed provisions of Article 124 and 217 which only the legislature can do. This is the third error in the judgment.
Oh, My Lords!
In an open letter, an anguished ‘law-abiding common citizen’ asks some questions to the two Supreme Court judges who made observations in the Nupur Sharma case
Recently, you heard Nupur Sharma’s request in the Supreme Court. That was her plea to club at least nine FIR’s filed against her in police stations across four States, with the one at Delhi. My Lords, I am a law-abiding citizen wanting to speak for ordinary people. Please enlighten us more on what you said in open court to Nupur’s lawyer.
Nupur Sharma was facing threats to her life from radical Islamists. That was because, while speaking in a TV debate a few weeks ago she made some statements about Prophet Mohammed that were factually correct and acknowledged in Islam as facts. Equally important, she spoke so on being provoked in that debate by a Muslim participant who made cheap remarks about a Hindu God. As judges who see more and hear more — but should speak less — you would know this was what happened in that TV debate. My Lords, please enlighten us more on what you said in the court.
If Nupur Sharma felt she was exposing herself to violent physical attacks by visiting magistrates’ courts across States to answer those FIR’s, that would be natural. Three days before you heard her lawyer in court a tailor in Udaipur, Kanhaiya Lal, who shared his support to Nupur Sharma on social media had been killed in a knife attack by two Islamist radicals in retaliation, with one of them making a video of the gruesome event – which he later circulated. If Nupur Sharma were my sister I would deeply feel for her on her apprehension about her safety. Would you not feel likewise My Lords, if she were your sister?
Oh, sorry My Lords. We understand that judges must discharge their functions fairly according to law, without personally or unreasonably feeling for Nupur Sharma — or of course for the other side. So the court may accept or decline her request for clubbing of FIR’s as it considers right. That is not the issue. What My Lords said in open court against her is what we wish to understand. Some quotes of what My Lords said that day, as found in newspapers, are here:
“She has threat or she has become security threat? The way she has ignited emotions across the country, this lady is single-handedly responsible for what is happening in the country.”
“It is so disturbing …… The outcome is what happened at Udaipur…… Please do not compel us to open our mouth …..”
“The petition smacks of her arrogance, that the Magistrates of the country are too small for her.”
“She should have gone to the TV and apologised to the nation.”
Look at it this way, My Lords.
Imagine that Nupur Sharma kept silent in the TV debate without reacting to the cheap remarks made by a Muslim man about a Hindu God.
Also assume that another Muslim man had tweeted his support for those hurting remarks on TV and then two Hindus, wielding knives, killed that man for his tweet.
Now, should we expect that My Lords will likewise severely criticise in open court the Muslim who spoke so ill of a Hindu God on TV, and seemingly suggest – in this imaginary story – that the dastardly crime of the two Hindu killers was caused by that culprit mocking a Hindu God on TV?
What do we understand, My Lords, in your strong condemnation of Nupur Sharma? Especially in the background of the horrific Udaipur murder?
Should we believe that Nupur had no provocation from a Muslim in a TV debate to say instantly what she said?
In any case, is it not true that Nupur’s statement is acknowledged in Islam as a historical fact? Should we believe that two men with knives may be fairly provoked enough to kill a person who merely voiced his support to Nupur Sharma?
Should we believe that the real villains here are not the man who first spoke basely about a Hindu God on TV drawing Nupur Sharma’s instant reaction, and perhaps not also the two Udaipur killers, but that Nupur Sharma is the villain?
And finally, if a judge of a district court or high court — not the Supreme Court — had expressed himself likewise in open court, should we believe that the Supreme Court will stand by that? Sure, My Lords, minorities may be passionate about their religion. Sure also, My Lords, that the majority too could be passionate about their religion. But neither should be allowed to intimidate or subdue the other, that too abusing any special rights law may give them – right or wrong?
And may we know: If the contempt law protects judges against individuals who act in disrespect of judges – no doubt, judges need such protection — is there protection for an individual from a judge who overspeaks?
My Lords, we are so confused. Please pardon us for any limited understanding. And for wanting to understand more on happenings that trouble our hearts and minds to a limit when we cannot hide our aches. So we speak out – that’s perhaps our safety valve.
We must say this too. We are anguished that the most outstanding defender and saviour of our democracy has to face some questions now. We hope time is a corrective and a healer.
— A law-abiding citizen
The fourth principle on which the judgement falls into an error is while stating that collegium system, which is a product of the judicial legislation, is defective. It fixed a hearing for its improvement. The court has again assumed the role of being the third chamber. If there is a problem with the procedure of judicial appointments, have those legislative changes to be evolved outside the legislature?
As someone who is equally concerned about the independence of judiciary and the sovereignty of India’s Parliament, I believe that the two can and must co-exist. Independence of the judiciary is an important basic structure of the Constitution. To strengthen it, one does not have to weaken Parliamentary sovereignty which
is not only an essential basic structure but is the soul of our democracy.