Cover Story: Oneness in Diversity 

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Intro: Over 300 elders of nearly 40 countries and 73 different cultures from across the globe participated in the Fifth International Conference of Elders of Worlds Ancient Cultures and Traditions in Mysuru from February 1 to 4. The call of the Conference was ‘Children of the Mother Earth Unite’.

At the time when Islamic jihadis and church-funded outfits are seen promoting intolerance and terrorism across the world, the four-day conglomeration of Elders representing 73 different ancient cultures and traditions of the world in historic city of Mysuru from February 1 to 4 was an important step to save the world from destruction and to promote peace and tolerance. The theme of the conference was “Universal Wellbeing: Sustaining Nature, Culture and Communities”. More than 300 delegates from 40 countries across the globe participated in the conference, organised by International Centre for Cultural Studies (ICCS). Organised with the prime moto Mitakuye Oyasin (We are all related), it was the fifth conference since the year 2003 when the first such conference was organised in Mumbai.

Fifth Conference

It was the 5th conclave. The First Conference was held from February 4 to 9, 2003 in Mumbai. The Second Conference was held in Jaipur from February 5 to 10, 2006. The Third Conference was held in Nagpur from January 31 to February 5, 2009. The Fourth Conference was held in Haridwar from March 4 to 7, 2012.

The participating ancient cultures accept diversity and believe in universal peace. Since some ancient cultures are experiencing extreme challenges in their homeland, the Conference was an opportunity for them to highlight their problems before a world forum. The success stories of some of the cultures, like the Maoris of New Zealand, and other ancient cultures from European, African, South American, North American, and Asian countries were also deliberated upon. Over multiple millennia these ancient cultures have developed sophisticated systems that have been expressed through social structures, language, art, science and Nature. Discussion was held and efforts were made to find new ways to strengthen these systems during the conference. The theme of the conference was ‘Universal Wellbeing’ and it aimed at sustaining nature, culture and communities.

“The coming together of ancient traditions can provide the basis for the wellbeing of the universe. Therefore, apply your mind and translate the conclusions into deeds and seek ways to find universal wellbeing. I assure you of all the support of Sanatan Bharat in sustaining the ancient culture and traditions.”
—Mohan Bhagwat,  RSS Sarsanghachalak

Inaugurating the Conference at Ganapathi Sachchidananda Ashram of Mysuru on February 1 the RSS Sarsanghachalak Shri Mohan Bhagwat stressed the need to preserve nature and culture to achieve universal wellbeing. “The world has strived to achieve universal good through a contract scheme during the last 2000 years i.e. I benefit you only if you benefit me and if you don’t benefit me, I will destroy you. When there is a contract, diversity is an inconvenience and uniformity is most favoured. The living of diversity together is not on the basis of contract but on the basis of acceptance. Modern concept of life suggests that we need to tolerate each other. But our ancient traditions with vast experience said we need to accept each other not just tolerate. Utility is not the basis for acceptance. Different traditions look different but they are one. Oneness is the absolute truth and the permanent reality. Our traditions say we need to sustain everything, accept all nature and every other traditions,” Shri Bhagwat said.

“The Bhagavad Gita says, ‘Let everybody do his ordained duties and the whole society will prosper’. This interdependence forms the core of the spiritually-oriented societies. The alternative developmental modal based on spirituality can be described as (a) decentralised (b) rural based (c) low energy consumptive (d) employing less capital (e) labour intensive and (f) eco-friendly. We all want a happy, prosperous and non-exploitative society. This can be achieved only when we respect the divinity in each human being as also in the environment, when we realise that each and every existence has a role to play in this world and those roles are complementary to each other. Let all the spiritually-oriented societies join hands together to usher in a new era of peace, cooperation, compassion and respect for each other. This is the only way to save the world from the brink of annihilation.”
–KS Sudarshan, fifth Sarsanghachalak of RSS
at Jaipur Conference held in 2006

He said “Universal Wellbeing” is universally accepted word, but it seems that the world is yet to realise that there can be no other way unless this is universal. If one believes this, we will strive for the universal wellbeing. Universe consists of many things apparently but they are all inter-related. The state of one thing affects the state of every other thing in the universe. This is what our ancient traditions tell us and is also what the modern science has discovered, that everything is connected. An event at one place has its ramifications at remote places in the universe, he added.
He further said the ancient traditions of the world must have gone through the experience of living together by accepting each other. This universe is one whole organism and not different parts. Hence well-being is universal and everybody has to take care of everyone else and everything else. “The universe is a single organism and to have universal wellbeing we need to co-exist as one. We need to develop the attitude of acceptance. Diversity is to be celebrated and not to be opposed. No one should be subjected to persecution and discriminated against because of their different attires or different ways of worship and dissimilar traditions. All this must co-exist together and find a way to take everybody along with us,” he added.

As part of global Yezidi delegation 15 of us attended the conference. We are working to preserve our ancient culture and to save our community from the ISIS jihadis. The conference helped us immensely in developing the positive frame of mind and approach the problem with a clarity. We are meeting all the global leaders to extend their support to save at least the very few Yezidis remaining in the world. We hope for the best.”
—Darvesh Khoudeida
and Husham Milhim from Iraq and
Laila Khoudeida from USA

I work as a site manager for a construction company in Latvia. My Grandmother is a Pegan and Grandfather a Catholic. This conference helped me understand various cultures and traditions from close angle. The one important lesson I learnt is that our mind is like a mirror. If we hate somebody, it (mind) provokes us and if we love someone the mind will guide the path towards harmony.”
—Mara Zukure from Latvia

“I work as a Director of Communications in a company in San Francisco. Though we are Christians, we have high regard for Hinduism. All our family members are influenced by the wisdom given in Upanishads, Bhagavad Gita and other Hindu scriptures. We even perform puja, mediation and follow religious practices.”
—Katie Kelly from USA

I am the Apprentice of Master Ken Ludden. I enjoyed every minute here by learning real knowledge in the field of 'Meditation' which is my lovable topic. I was thinking that Tarot reading, Mystic healing was everything but this conference has taught a lesson that Upanishads and other spiritual knowledge is ultimate. —Damen Liebling from Boston

I am a Korean translator and for the first time attended the conference. I have learnt a great lesson in my life about keeping the mind relaxed even when things go against the wishes. Just go with the flow.
—Jenny Tedesco from South Korea

He said the Conference is not a one-off event organised due to temporary enthusiasm, it is a continuing process where people come together to seek sustenance of ancient tradition and ways to cohabit. “Due to the enhanced participation, there is an awareness about the need to sustain ancient cultures today. We need to find ways to utilise this awakened awareness. The coming together of the ancient traditions can provide the basis for the wellbeing of the universe. The ancient traditions are an experience and we need to re-live this experience through acceptance and not through a contract. Our lives are not for our selfish interests. It is for the contribution towards universal wellbeing,” he said exhorting the participants to apply mind and translate the conclusions into deeds and seek ways to find universal well-being. He assured full support of Sanatan Bharat in sustaining the ancient culture and traditions.

We belong to one family of Mother Earth

—Dattatreya Hosabale

“To attain a Universal Wellbeing every human being on the planet should realise that all of us belong to one family called the Mother Earth,” said RSS Sahsarkaryavah Shri Dattatreya Hosabale, while speaking on last day of the Conference.
He said innumerable cultures and traditions exist all over the globe, and it is our responsibility to preserve, practice and propagate those cultures. “If we do not practice our culture and traditions, they will vanish and after sometime they may be seen only in museums or find a place in the history books,” he warned.
He said the people lived with Nature, learnt with Nature and dealt with Nature for thousands of years with harmony, love and care for the Nature. “For the last few decades we are going against the Nature and inviting problems. Now we have to pass a resolution to preserve the Nature. First, we have to stop arguing that, Your God is false, our God is true; Your path is wrong, our path is right; Your religion is inferior, our religion is supreme. When we start saluting the same God, which is in you and me then there is no scope for animosity and bitterness,” he added. He suggested that proper documentation of culture and tradition would help immensely for the future generation to grasp the wisdom of ancient people.

Presiding over the inaugural session Shri Ganapathi Sachchidananda Swamiji said when people usually travel to a city, they only see a zoo, a museum or a tourist place. But they need to know the habits, culture and traditions of the local people and try to know more about them. “We should gain from each other’s experience and learn from different cultures. More such conferences should be conducted so that we learn from various traditions. Our native traditions and cultures are a must in today’s world to safeguard our identity,” he added.

Full text of the Mysore Declaration
‘Resolve for Eternal Peace and Universal Wellbeing

We recognize the divinity and cosmic unity of all beings and value all the various expressions and manifestations of this divinity and unity by humans throughout history.
We pledge not to disrespect, dishonor or disturb the ancient principle that all the different paths and traditions lead to the same Truth and we can worship the Truth in any form whatsoever.
We realize the importance of all traditions and cultures walking together and working in unison for ensuring global peace and harmony which are necessary for human progress.
Humans are capable of the highest thinking and noblest action. We pledge to do all we can to keep the focus of humanity on simple, sustainable living and enlightened thinking.
We pledge to strive ceaselessly to find the right balance between advancing of human intellect to satisfy material needs and achievement of inner peace and sanctity in all human beings.
We promise to continue our earnest efforts to eradicate feelings of division and discord between people of different castes, creed, races and communities.
We pledge to do everything in our capacity to defeat and stop forces of destruction and violence that are wreaking havoc in the world.
We pledge to increase our efforts to promote healthy and balanced living in the world.
We pledge to participate in efforts to meet the basic needs of the poorer sections of people.
We recognize all human society as one family and will strive to reflect this ethos in our actions.
We pledge to develop and promote intercultural initiatives including heritage research, education and interpretations, encouraging dialogue between communities of different regions worldwide fostering shared mutual enrichment. n

Dr B Suresh, Vice Chancellor of JSS University, Mysuru speaking on the occasion observed that people are more engaged in social media rather than socialising and it may affect inter personal relations. He called upon the intellectuals to share their knowledge free of cost to deserved students or those interested in the subject so that society gets benefitted in a big way.

Growing unity opening new avenues of learning and sharing

Ancient traditions are all inclusive and embracing, mutually supportive of diversity. Not only respecting, but also accepting diversity was a resolve everyone expressed at the conference. Since majority of the ancient traditions in the world are at the verge of extinction, this unity and coming together is proving to be a milestone in preserving and promoting all these cultures.
The growing number of participants in all the conferences from Mumbai in 2003 to Mysuru now in 2015 shows that the unity among such cultures is strengthening day by day. In every conference, a good number of new traditions joined. This time in Mysuru also, tradition from Columbia (USA), Vietnam and Kenya attended for the first time.
All these traditions expect continued support from Bharat. Some have already started building on the Hindu experience in rites and rituals. They are looking forward to send some scholars or students for training in languages, especially Sanskrit, Ayurveda and cultural studies. These are the major achievements of the conferences held so far. The ‘Mysuru Manifesto’ discussed and adopted at the conference is a blueprint how these traditions have to co-operate each other and how all can move together.
A paper presented by a delegate from UK spoke about homecoming (Ghar Vapasi). It said many people in the Europe are feeling that they should go back to their original ancient traditions. This is also a good sign. It shows not only in India, but in other countries also the people of different traditions are thinking to return to their roots.

-Shyam Parande

Elizabeth Arajno, Mayan Elder, Guatemala, mentioned that she attended all the five conferences and look forward to attend the future conferences too. President of ICCS New York Dr Shekhar Patel, RSS Sahsarkaryavah Shri Suresh Soni, Spiritual leader (Vaidile) of Romuva Lithuanian Ancient Religion Community Shri Inija Trinkuniene, and Shri Saumitra Gokhale also shared the dais.
The Conference began with the chanting of Vedic mantra Sangha-chhadhvam, Sangh Vadadhvam…. and lighting of the lamp by the elders of different cultures. Shri Datta Vijayananda Swamiji also graced the dais. ICCS president Shri Shekhar Patel uprised the gathering of the objectives of the Conference. Vishwa Vibhag functionaries Shri Saumitra Gokhale, Shri Shyam Parande, Dr Shankarrao Tattwavadi, Shri Ravi Iyer, Dr Yashwant Pathak of ICCS, Prant Sanghachalak Shri M Venkatram, Prant Sah Karyavah Shri BV Shridhar Swamy, Prant Pracharak Shri Mukunda, senior Sangh Pracharaks Shri Mai Cha Jayadev and Shri Chandrashekhar Bhandary, Sanskar Bharati national organising secretary Shri PR Kirshnamurthy and many prominent social, religious enthusiasts were also present on the occasion.
On February 1 morning, an attractive procession of the delegates from world over in their ethnic attire was held in Mysuru near the Royal Palace area. It was well received by the public of the city.
The Conference concluded on February 4. Union Minister of Tribal Affairs Shri Jual Oram informed the gathering about the research being conducted to safeguard the tribal languages that do not have a script of their own and are on the verge of extinction. He also said research is going on towards building a library for the tribal languages.
A delegation of Yezidi community called on RSS Sarsanghachalak Shri Mohan Bhagwat in Mysuru on the eve of February 1. The delegation discussed about their nature of prayers and the similarities with the Hindu culture. “We have our ancient cultural routes with India. It was a friendly meet with RSS Chief,” said a member of the delegation.
The Yazidis are a Kurdish ethno religious group whose syncretic ancient religion Yazidism is linked to Zoroastrianism and ancient Mesopotamian religions. They live primarily in the Nineveh Province of Kurdistan. Additional communities in Armenia, Georgia have been in decline since the 1990s as a result of significant migration to Europe, especially to Germany. The bulk of the Yazidi population lives in Iraq, where they make up an important minority community.

Dharmic traditions of the world

Before the world had even begun giving meaning to the words ancient, historical, medieval, modern and so on, there were some great traditions flourishing in different parts of the world. Interestingly, these traditions had some things common throughout the world till the introduction of the semitic religions 2000 years back. Till that time all over the world people believed in one God, but subsequently the world was divided into two distinct groups ‘Believers’ in my God, my way of life and my philosophy, those who did not believe were discarded as non-believers, pagans, heathens, kafirs and so on. Today these traditions are still prevailing in Africa, New Zealand, Australia, Bharat, Europe, Americas and other parts of the world. Even today there exists Zulus, Xhosas, Kikuyu, Masai, over thousand groups in African continent; Incas, Mayas, Lakotas, Hopis and over 500 nations in Americas; Maoris in New Zealand, Aboriginal in Australia, Pagans in Europe and Hindus in Bharat, Buddhists in whole of South-east Asia and so on.
Concept of Almight God: All these traditions believed in an omnipotent, omniscient, all pervading, powerful God. The belief was unparallel, without any doubt in the mind. It is well displayed in the African proverb, which says, “Not a blade of grass can move its head without the consent of the God.”
Polytheism: The existence of many deities is common in all these traditions. But it is distinctly different from the semitic religions in the matter of presence of the concept of Goddesses. Matritva (the mother) is well respected by all these traditions. It is considered to be the individual’s faithful duty towards God and respecting its creation.
Human Relationship with God: Like a family the traditional people relate themselves with God. As they have common relationship with the God, hence it is common for the Hindus in India or Africans in Africa to offer fruits, food, animals, flowers in exchange for a favour from the God.
Anubhuti (Realisation) : These traditions have been based on realisation of the truth. It is very well exemplified in the African proverb “you do not have to show the God to the child, he has to realise the God”. Hence the path of realisation has always travelled through hearts and not through the words.
Great Oral Traditions: All these ancient ways of life have wonderful oral traditions. Knowledge was transferred from one generation to next generation by oral tradition. The philosophy was more important than the personalities involved and hence nobody knows who wrote these wonderful verses in all these traditions.
Thoughts Concerning Total Humanity: All these traditions believed in preaching philosophies for the entire humanity. In spite the existence of vast diversity in Hindutva philosophy, many sects, many preachers etc even today none of them have ever propagated the idea that his path was the only path and the only true one leading to haven.
Thoughts for Human Being in Totality: It is interesting that most of these traditions do not believe that the life ends with death and hence the worship of ancestors is prevalent among them. All these traditions have many ceremonies during the life time of the human being, where these sacraments are performed periodically leading to the completeness of human life. That is the reason why these traditions have no conversions, as you cannot make a perfect human being midway.
The concept and goal of the Soul: The veil of secrecy that mysteriously clouds the nature of the ultimate goal or objective of the soul is not easily perceived by the intellect. This really does not need further explanation
and most of traditions have similar concepts.
Relationship with Nature: Nature played a significant role in the day-to-day life of all these traditional people. As per their beliefs, they tried to identify each creation with Divinity. Hence nature for them was nothing but God Himself.
Respect to Elders and Extended Family: Most of these traditions have extensive vocabulary to express the relationship amongst family. Normally, the family is always an extended one. There are stringent rules within the community regarding whom to marry, and with whom your relations are taboo.
Rebirth: The idea of rebirth or reincarnation derives from the understanding that human life and the life of the other creation is cyclic. The task of salvation or moksha is not achievable or fulfilled in one life period, hence, the necessity of coming back again and again into birth after death through the process of reincarnation.
Law of Karma: In Hindutva philosophy law of karma has been very well intertwined with normal human life. Noble deed bring forth blissful living and vice versa. The law of karma applies to the individuals as well as societies and communities too.
There are so many similarities in all these traditions. They can very well be described as ‘Dharma’ or can be part of the ‘Vishwa Dharma’ (Universal Dharma or way of life).
They are good for humanity at large and the revival of all these traditions and cultures will definitely make the world much better place to life than what it is present.
Dr Yashwant Pathak (Excerpts from an article appeared in Souvenir published after the 2nd World Elders Conference organised in Jaipur from Feb. 5-10, 2006)

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