As the sacred day of Guru Purnima on July 10, Sanatan Hindu tradition across the globe will once again bow in reverence to the divine thread that connects knowledge, devotion, and national dharma the Guru-Shishya Parampara. In an era of fast-paced digital distractions and fragmented identities, Guru Purnima 2025 reasserts the timeless relevance of Guru Tattva, the spiritual essence of the Guru that has nourished Bharatiya civilisation for millennia.
At its metaphysical core, Guru Purnima marks the day when Bhagwan Shiva, in his Adiguru form, began imparting the supreme Yogic Vidya to the Sapta Rishis, who went on to become the torchbearers of Sanatan Dharma. This transmission of divine wisdom initiated the world’s oldest unbroken tradition of learning, rooted in humility, inner transformation, and the sacred bond between the teacher and the disciple.
Vyas Purnima: Honouring Maharishi Veda Vyas
This full moon day of Ashadha month also reverberates with the birth anniversary of Maharishi Veda Vyas, the compiler of the Vedas, author of the Mahabharata, and organiser of the Puranic corpus. Thus, Guru Purnima is equally revered as Vyas Purnima, a day to express reverence to all Gurus who illuminate the path of Dharma and knowledge.
Rashtriya Swayamsevak Sangh and the Guru Purnima Ethos
For the Rashtriya Swayamsevak Sangh (RSS), Shri Guru Purnima is not just a festival; it is a sacrosanct pillar of its cultural and spiritual foundation. It is one of the six major annual events of the organisation, along with Varsha Pratipada, Vijayadashami, Makar Sankranti, Raksha Bandhan, and Hindu Empire Day. But Guru Purnima stands apart—not just as a day of worship but as a reaffirmation of the Sangh’s ideological soul.
What makes RSS’s observance unique is its symbolic and revolutionary departure from conventional rituals. Unlike traditional traditions where a living person is venerated as Guru, the RSS considers no individual, book, or spiritual leader as its Guru. Instead, the ‘Guru’ of the Sangh is the saffron flag—the Kesaria Dhwaj, the living emblem of sacrifice, purity, resilience, and national unity.
The saffron flag—raised with reverence during every RSS Guru Pooja—is not a mere relic of nostalgia. It represents a living flame of Hindu cultural consciousness, the distilled essence of all Rishis, warriors, saints, and national martyrs. Dr. Keshav Baliram Hedgewar, the founder of RSS, established the flag as the supreme Guru, making a powerful philosophical point: individuals may falter, ideologies may decay, but the Dharma-ridden ideals of the saffron flag are eternal and incorruptible.
This decision to designate the flag as Guru was first institutionalised in 1928, three years after the Sangh’s formation. Since then, every branch of the RSS across the nation and abroad conducts the Guru Pooja or Guru Dakshina programs annually, starting from Guru Purnima and continuing for almost a month.
Guru Dakshina
At these gatherings, volunteers (Swayamsevaks) offer Guru Dakshina—not as a rigid collection or demand, but as a voluntary act of reverence and commitment. A flower offered with humility or even a single paisa given with bhakti is deemed more valuable than thousands offered without spiritual intention.
As Shri Guruji Golwalkar once said, “Even if you bow to the flag with deep reverence and offer just one flower, it is enough. A single paisa given with such feeling is more valuable than lakhs given by a rich man without it.”
Swayamsevaks attend these programs not in the usual Ganvesh (uniform) but in traditional Bharatiya attire—Dhoti-Kurta or Pyjama-Kurta—to reflect cultural rootedness. These events, simple in structure, exude profound spiritual power. New volunteers, even those unable to attend branches regularly, find themselves spiritually stirred and socially reconnected through these programs.
The RSS philosophy, as articulated by thinkers like H.V. Sheshadri and N.H. Palkar, emphasizes that the saffron flag is not just a banner—it is the eternal Guru of the Hindu Rashtra. It has witnessed the centuries-long struggle of the Hindu people, from foreign invasions to cultural resistance. It bears the scars of sacrifice and the pride of spiritual triumph. In a world where cults of personality often derail ideals, the Sangh’s choice of a non-living, value-based Guru is a civilisational statement.
As NH Palkar wrote in his seminal 1958 work (later translated into Hindi), the Kesaria Jhanda is a living testimony to the undying spirit of Bharat. Its energy is invisible, yet manifests through the collective consciousness of an awakened, organised Hindu society.
In a time when civilisational memories are being challenged, cultural roots questioned, and globalisation threatens indigenous identities, Guru Purnima 2025 is not a ritual—it is resistance. It is the reaffirmation that Dharma still lives, not just in scriptures, but in the hearts of the people, and in the flutter of a humble saffron flag.
As the saffron banner is venerated again this year from Kashmir to Kanyakumari, from Assam to Gujarat, from global shakhas in the US to Fiji, it serves as a reminder to every Sanatani soul: The Guru is not just a person—it is an ideal, a beacon, and a call to action. And in the heartbeat of every Swayamsevak, the saffron flag continues to whisper, “I am your Guru. Walk the path of Dharma, selflessly, endlessly.”
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