Magh Masam & Kumbh: Transcending north and south Bharat linguistic of religious barriers
December 6, 2025
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Home Bharat

Magh Masam & Kumbh: Transcending north and south Bharat linguistic of religious barriers

Despite Bharat having a vast diversity with respect to religion, language, attire etc., most of the times, the same festival celebrated in one part of Bharat has a lot of similarities with that of the other, and is celebrated with a different name. For example, Bharatiya Nav Varsh is celebrated with great pomp as Ugadi, Gudi Padwa, Puthandu, Baisakhi, Navreh, Cheti Chand in various states of Bharat. Likewise, Kumbh Mela also has a significant replica in South by the name Masi Magham

Dharani GunasekaranDharani Gunasekaran
Feb 13, 2025, 05:30 pm IST
in Bharat, Opinion
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Masi Magham and Kumbh Mela
Our country is deeply rooted in spiritual and cultural traditions. Among the countless festivals and rituals celebrated across Bharat, the Kumbh Mela and Masi Magham stand out as grand festivals symbolising the profound connection between water, faith, and human unity. While the Kumbh Mela is celebrated in the northern and central parts of Bharat, the Masi Magham festival is observed in the southern region.

Though these two festivals are celebrated in different regions, they share a deep sentiment that transcends language, geography, and cultural boundaries, uniting the people of Bharat in a spirit of oneness.

Significance of Kumbh Mela

The Kumbh Mela is celebrated once every 12 years based on astronomical calculations at four sacred river sites — Prayagraj, Haridwar, Ujjain, and Nashik. Millions of devotees gather to take a holy dip in the sacred rivers, strongly believing that it purifies them of sins and frees them from the cycle of birth and death. The word ‘Kumbh’ means ‘pot,’ symbolising the eternal divine nectar bestowed during the Samudra Manthan (churning of the milk ocean by the Devas and Asuras). Kumbh Mela is marked by numerous prayers, spiritual discourses, and cultural events that foster knowledge, devotion, and unity among various communities.

The earliest literary reference to the Kumbh Mela can be found in the Bhagavata Purana. Written evidence of the Kumbh Mela is also mentioned in the accounts of the Chinese traveler Huan Tsang, who visited Bharat during the reign of Harshavardhana between 629-645 CE.

Significance of Masi Mahamaham

Often referred to as the “Kumbh Mela of the South,” Masi Mahamaham is celebrated once every 12 years in Kumbakonam, Tamil Nadu. The festival occurs in the Tamil month of Masi when the planet Jupiter (Guru) enters the zodiac sign of Leo (Simha Rashi), and the Sun (Surya) enters Aquarius (Kumbha Rashi). If this alignment coincides with a full moon (Pournima), Magha Nakshatra, and Taurus ascendant (Rishabha Lagna), it is considered the auspicious Mahamaham day.

According to the Hindu scriptures, all sacred rivers including the Ganga converge in the Mahamaham tank at Kumbakonam on that day. Bathing in this tank during the festival is said to cleanse all sins.

The grand festival involves magnificent temple processions, Vedic rituals, and large gatherings of devotees, reflecting the deep spiritual traditions of our culture. Kumbakonam is also known by the names “Kudamooku” and “Kudanthai.”

Devotees throng at Triveni Sangam to take third ‘Amrit Snan’ on the occasion of Basant Panchami during the ongoing Maha Kumbh, in Prayagraj

Sage Appar’s participation in the Mahamaham festival in 643CE enhances its historical and religious significance. He also refers to the festival in verse 10 of his Thiruthandagam.

Thāvi mudhal Kāvari, nal Yamunai, Gangai
Sarasvathi, poṟṟāmarai puṣkarani, teṇṇīrk!
Kōviyōṭukumari laṟā tīrttam kūḻndha
Kuṭantaik kēḻ kōṭṭatthu em kūttanāre.

“Once in twelve years, the holy rivers Ganga, Yamuna, Sarayu, Narmada, Godavari, Sarasvati, Kaveri, Kumari, and Payoshini come together.”

Sekkizhar Swamigal
Poomaruvum Gangai mudhal
Punitamāṉa peruntīrttam
Māmakaththāṉ āṭuvadharku
Vandavaḻi paṭungōyil

“Thus, he spoke in his Chiru Thondar Purāṇam. In this time, performing one’s duties and virtues is regarded as something special. Everybody, from the king to the common man, will be present for this festival.”

Siva Vishno priye kṣētre
Kumṇakoṇā hwaye subhe

This verse is from the Kumbakonam Mahatmya, a section of the Skanda Purana. The Kumbakonam Mahatmya extols the significance of Kumbakonam, describing it as a sacred place favoured by both Bhagwan Shiva and Bhagwan Vishnu.

Ādhi sīttam mahā kṣēthram
Kalpāntēṣa pāsthitham

The verse emphasises the spiritual significance of Kumbakonam, depicting it as a place of timeless holiness and divine presence. It is part of the Kumbakonam Mahatmya, a section of the Skanda Purana that celebrates the importance of Kumbakonam.

Kumbakonam is a temple town which has 12 important Shiva temples and 5 famous Vishnu temples. Many Azhwars—Periyalwar, Nammazhwar, Bhuthathalwar, Thirumazhisai Alwar, and Thirumangai Alwar—have sung in praise of these temples. The deity Sarangapani is also referred to as ‘Aaravamudhan’.

Thirumangai Alwar:

Ponith thadangkonda thāmarai
Sūḻ taṇpūṅ kuṭandhai (Tiruvezhukutrirukkai)
Nammāḻvār
Ārāvamudē yaḍinēṉuṭalam nin pālaṉpāyē
Nirāyalaindhu karai urukkiṉṟa neṭumālē
Cīrār ceṉṉel kavarivīcum ceḻunīr tirukkuṭandhai
Ērār kōlam tiḻaṛakkidaṉṭāy kaṇṭēṉ emmāṉē (Divya Prabandam verse 3194)
In Thiruvaaimozhi, Nammalwar mentions that he has witnessed Bhagwan Vishnu in Kumbakonam.
Thirumazhisai Alwar:
Kāvirikkarai kuṭandhai yul kitaṉṭa
Vāṟēeḻundhathirunthu pēcuvāḻi kesanē (Divya Prabandam verse 812)
This Pasuram is sung in the Sri Sarangapani Temple, Kumbakonam.

Historical records mention that Chola kings and Vijayanagara ruler Krishnadevaraya visited this sacred site. In 1620 CE, a minister of the Thanjavur Nayak king undertook the restoration process of the Mahamaham tank. He installed 16 Shiva lingams around the tank and constructed mandapams (halls). Beautiful stone steps were also built on all four sides of the tank.

Despite slight variations in customs and languages, the core essence of both these festivals is the same: inner purity, spiritual growth, and the pursuit of collective well-being. Both Kumbh Mela and Masi Magham draw many devotees from across Bharat, showcasing the nation’s unity in diversity.

Devotees participating in a religious procession on the occasion of Masi Magam, at the Marina beach in Chennai, Tamil Nadu

These festivals remind us that, Bharat’s different languages and cultural expressions may be many but the spiritual quest is one. The rivers, temples, and sacred tanks of this land have always been places that unite people through sacred pilgrimage, spiritual awakening, devotion, and harmony.

As we witness these grand festivals, we are reminded that the rivers we worship flow through the states, nourishing all of Bharat and its people. Just as the rivers meet the sea, we too must unite in the vast ocean of Bharatiya culture, both as individuals and communities. Festivals like Kumbh Mela and Masi Magham are not merely religious events; they are celebrations of our heritage, reminding us of the timeless unity that defines our great civilisation.

At a time when the world often focuses on divisions, festivals like Kumbh Mela and Masi Magham remind us of the power of faith and unity. These festivals remind us of the deep-rooted connection that binds us together as one nation. While honouring our heritage, we embrace our diversity and celebrate these festivals with pride as Bharatiyas.

Though rivers start from different places, they all flow towards the same sea – just as all the people of Bharat, despite diversity, remain united in spirit, purpose, and vision.

Topics: KumbakonamKumbh melaMagh Masam & Kumbh
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