Book Review: RSS’ World View

Published by
Utpal Datta
Title: We and the World Around, Author: Dr Manmohan Vaidya , Publisher: Vani Prakashan Group, New Delhi, Pp 232 , Rs 441.00 (Hardcover)

“What is the definition of good prose?” This question has constantly compelled writers and readers to contemplate and put into practice. The spiritual distinction between the prose of a short story and that of an article emerges as a significant issue. According to the ideas that have evolved from this eternal discussion, good prose embodies clarity of expression. A single sentence, composed of every necessary and meaningful word, should possess the power to seamlessly lead to the next sentence. In the realm of storytelling, maintaining the reader’s attention is somewhat easier due to the inherent advantage of the narrative. However, in articles addressing complex and critical issues, this opportunity is remarkably limited. The author’s self-confidence, reliability of information, and sharpness of reasoning play pivotal roles in overcoming these challenges. Furthermore, the ability to introduce new directions of thought imparts longevity to prose. Manmohan Vaidya’s recently published English book-We and the World Around ­­­­ revisits these nuances of prose. Undoubtedly, this book is poised to establish the author in the top echelons of Indian writers in English.

As the Rashtriya Swayamsevak Sangh (RSS) approaches its centenary, it has weathered condemnation, slander, and hostility from various quarters over the years. False propaganda, fuelled by the ideal of ‘State First,’ has been disseminated by some anti-Indians and xenophobes due to the Sangh’s commitment to ‘Indianism.’ Dr Vaidya’s book critically examines these issues based on factual information.

One widely circulated rumour about the Sangh is its alleged opposition to Mahatma Gandhi, with some even claiming its involvement in Gandhi’s assassination. Dr Vaidya addresses this issue, citing various facts to establish that the anti-Sangh-Gandhi narrative is part of continuous propaganda. Notably, on March 18, 1922, when Gandhi was imprisoned for six years, that day was celebrated as ‘Gandhi Day.’ Dr Hedgewar, addressing a gathering organised by his fans, declared it a holy day dedicated to discussing the values and qualities of a great soul like Gandhi. These statements alone affirm the relationship between the Sangh and Gandhi. Dr Vaidya skillfully gives references of numerous incidents to guide readers to a definitive conclusion about this relationship.

For many years, various anti-Sangh circles propagated misinformation about the Sangh’s association with Gandhi, and the Sangh did not effectively counter these claims. Dr Vaidya’s article answers these propaganda campaigns with facts and logic. However, the primary objective of the book is not merely to counter propaganda. Instead, it seeks to examine Indian ideals and philosophy in a broader context, as reflected in its title, We and the World Around – emphasising the collective identity and connection with the world. Dr Vaidya, guided by the Indian spirit and the essence of Hinduism, establishes the philosophy of ‘We.’ He explains the essence of age-old concepts in today’s context, presenting Indians as integral parts of the vast world with Vasudhaiva Kutumbakam ideal.

Structured into four parts – ‘Sangh and Samaj’, ‘We: Soul of Bharat’, ‘Reflections’ and ‘Inspiration Continues’ – the book’s titles indicate the contents of the articles included under the respective sections. As the Sangh approaches its centenary, Dr Vaidya’s articles describe the ideological challenges faced by the organisation, which engrossed in its work and ideals, initially paid little attention to the propaganda and malicious information against it. Only after nearly seven decades did the Sangh decide to counter this misinformation, leading to the establishment of its publicity department. In his centenary article, Dr Vaidya succinctly expresses the ideals and evolution of the Sangh, serving as a concise reference for those unfamiliar or misinformed about the organisation.

The book also explores the visit of Congress leader and former President of India, Pranab Mukherjee, to the Tritiya Varga training closing ceremony at the Sangh headquarters in Nagpur. During Congress rule, the Sangh faced various difficulties and Mukherjee’s participation stirred political circles. Dr Vaidya explains that Mukherjee’s visit aimed to facilitate mutual learning, showcasing an open mind in the world of thought. The author skillfully uses this event to criticise the narrow-mindedness of Leftist activists, illustrating their contempt for the Indian state and culture.

The author, drawing from personal experiences, observes the narrow mentality of many Leftist propagandists. He highlights that the disdain for the Indian state and culture has fuelled Leftist propagandists’ opposition to the Sangh, resulting in the spread of propaganda and slander. In several articles, the author addresses this issue from different perspectives, commenting on the two-sided and intolerant nature of communist ideals. Moreover, Dr Vaidya rationalises the hypocrisy and Muslim appeasement in the name of secularism, urging the need to rid society of pseudo-secularism. Nourished with nationalist ideas and equipped with modern education, the author expresses hope for Bharat to stand as a fully developed country with its own pride and heritage. To fortify his statements, the author quotes from ancient Sanskrit writings and modern Western and Indian thinkers like Rabindranath Tagore, KM Munshi, Ambedkar, Sarvepalli Radhakrishnan, etc.

The book emphasises that the author has adeptly illuminated his thoughts with references to the statements of various writers and thinkers. Dr Vaidya’s statement, clear in experience, knowledge and perception, remains humble, akin to a tree bowed under the weight of loaded fruits, yet soft-spoken. As the Sangh’s centenary approaches, this book, a collection of excellent writings, serves as a fitting response to the numerous slanders and lies propagated about the Sangh. Its translation into all Indian regional languages is imperative to ensure broader accessibility and understanding.

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