What do people do during Baisakhi?
As the festival has tremendous importance in Sikh religion, major activities of the day are organized in Gurdwaras. People take bath in the holy river to mark the auspicious occasion. After the Baisakhi ardas, congregates receive specially prepared Kara prasad or sweetened semolina and this is followed by a guru ka langar or community lunch.
Later, during the day people of Sikh faith take out a Baisakhi procession under the leadership of Panj piaras. The procession moves through the major localities of the city amidst the rendition of devotional songs by the participating men, women and children. On Baisakhi, farmers thank god for the bountiful crop and pray for good times ahead. Cries of “Jatta aai Baisakhi”, rent the skies as men and women break into the Bhangra and Gidda dance to express their joy.
How does Indian diaspora celebrate Baisakhi?
Baisakhi has become one of the most popular celebrations in Canada. Nearly in every major Canadian city, this special occasion is celebrated with a great deal of enthusiasm. In a sense, Baisakhi has become a mainstream event in this country. Sikhs across the world and across Canada gathers to mark Baisakhi. The festival is marked with prayers and celebrations in various local Gurdwaras but Sikhs in Canada also gather to mark Baisakhi with colourful parades or “nagar kirtans” in all major cities. The parades are followed by a decorated float carrying the Sikh scripture Sri Guru Granth Sahib. Sikhs follow in procession behind the float singing hymns, displaying the Sikh martial art of gatka and distributing free food to Sikhs and non-Sikhs alike.
For Canadian Sikhs, Baisakhi is a special time to celebrate and share their faith with their friends and neighbours. Although Nagar Kirtans have been held in Canada since the early 1900s, in recent years in many cities they have become a massive event drawing tens of thousands of participants. Everyone is welcome to attend Khalsa Day Parades and the celebrations attract Canadians from every religious and cultural background.
The Nagar Kirtans in Metro Vancouver held in Vancouver on April 14 and in Surrey on April 22 last year brought out more than 300,000 people between them. People from other communities join the South Asian community in celebration of the birth of the Khalsa (the Pure Ones). Every year free food and drinks are made available to the attendees all along the Nagar Kirtan routes in cities of Canada. In addition to this, Baisakhi is also celebrated around the Metro Vancouver area by various organizations and schools. School buzz with Baisakhi related activities Impressive cultural performances are done by the students and teachers.
Overall its a commendable way of creating more pride amongst students about their cultural heritage in the Canadian context. Programs, activities and gestures like these go a long way in creating a positive image of the community and creating opportunities for cross-cultural understanding. Organizers of such special events at the national, regional or local level deserve thanks and appreciation by we indians.
(Heena Nanda with inputs from Balwant Sanghera)
Gregorian Calendar Reforms affecting Indian festivals
Ashok Motwani
Unlike other Indian festivals which fall on the dates as per the Hindu Calender, Baisakhi is a festival that is celebrated according to Christian Calender (Gregorian Calendar) –Which has been the unofficial global standard for decades.
In the Julian and modified Julian Calendar that existed before 1582 AD, Makar Sankranti and Baisakhi used to fall on January 1 and April 13 respectively. On February 24, 1582 Pope Gregory issued a papal bull, Inter Gravissimas, establishing what is now called the Gregorian Calendar reform. The Gregorian Calendar is currently in use in all westernised countries. Few of the Gregorian reforms were:
n Shifting of New Year day from March 25 to January 1. Ten days were omitted from the calendar, and it was decreed that the day following (Thursday) October 4, 1582 (which is October 5, 1582, in the old calendar) would henceforth be known as (Friday) October 15, 1582.
n The rule for leap years was changed. In the Julian Calendar a year is a leap year if it is divisible by 4. In the Gregorian Calendar a year is a leap year if either
(i)It is divisible by 4 but not by 100
(ii)It is divisible by 400. In other words, a year which is divisible by 4 is a leap year unless it is divisible by 100 but not by 400 (in which case it is not a leap year). Thus the years 1600 and 2000 are leap years, but 1700, 1800, 1900 and 2100 are not.
n The position of the extra day in a leap year was moved from the day before February 25 to the day following February 28.
n The other was to delete 10 days in 1582. Accordingly October 4, 1582 was followed not by October 5 but by October 15. Thus the Christian calendar was advanced by 10 days in 1582.
Until 1582, the festival of Baisakhi was celebrated on April 1 which was also the Lunar New Year as per the Indian calendar. In 1583 however, April 1 preceded Baisakhi by 10 days and hence the festival was shifted again to April 11.
As a result the Christian Calendar further gained another 3 days, thus adding upto 13 days as the difference between April 1 and the Baisakhi day. That explains why Baisakhi falls on April 13 or 14 nowadays.
The above explanation is also valid for Makar Sankranti which falls on January 13/14 nowadays and originally was celebrate on January1.
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