Vivekanada House in Chennai; a source of inspiration

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Tamil, stands majestically on the busy Kamarajar Salai, on the Marina beach, very much  nearer to seashore. Swami Vivekananda stayed here for nine days between 6  february  1897 to 14 february 1897, after his triumphant  return from the west. Swami Vivekananda  landed at  Colombo on the afternoon  of January  15, 1897  and was given a royal reception  by the Hindu community  there. Then he visited Rameswaram Temple, Pamban, Ramnad,  Paramakudi, Manamadurai, Shivaganga, Madurai, Kumbakonam and then he reached Chennai.

Welcome address  in Madras: When  Swami Vivekananda arrived in Madras an address of welcome was presented to him by the Madras reception committee. At the railway station, there was a huge audience surging with emotion  to see a glimpse of Swamiji. Hearty welcome address was  read out by the devotees. It  said, “When  you  undertook to represent  Hinduism  at the Parliament of religions, most of us felt, that the cause of Hinduism  would be ably upheld by its representative in that memorable religious assembly.  Your representation of  the doctrines of Hinduism at once  clear,  correct, and authoritative, not only produced  a  remarkable  impression  at the Parliament  of Religions itself,  but also led a number of men and women  even in foreign lands  to realize that out of the fountain of  Indian spirituality  refreshing draughts of immortal life  and  love  may be taken  so as to bring about a larger, fuller and holier evolution of humanity than has yet been  witnessed in this globe of ours.” After the welcome address was over, Swamiji  was requested  to sit on a decorated chariot. Owing to the intense  enthusiasm  of the large crowd  assembled to welcome him,  Swamiji was only able to give a short reply.”The  wonderful  kindness, the fervent and enthusiastic joy with which I have been received from Colombo to Madras, and seem likely to be received all over India, have passed even my most sanguine expectations;  but that only makes me glad, for it proves the assertion  which I have made again and  again  in the past that  as each  nation  has one  ideal  as its vitality, as each nation has one particular groove which is to become its  own , so religion is the  peculiarity  of the growth of the Indian mind . In other  parts of the world, religion is one of the many considerations, in fact it is a minor occupation. Here in India, it is religion that forms the very core of the national heart. It  is the backbone, the bed-rock, the foundation upon which the national edifice has been built. Politics, power  and  even intellect  form a secondary consideration here. Religion, therefore, is the one consideration in India.”

What  makes  one nation to survive? At this stage the  joy of  enthusiasm of the crowd  became more intense and it was a challenge to manage them. Swamiji raised his voice, shortened his speech. ”I do not know whether my voice will reach all of you. I never before had an opportunity of addressing a large open–air meeting”…Then Swamiji continued his speech.. “Two great problems are being decided by the nations of the world. India has taken up one side and the rest of the world has taken the other side. And the problem is this.:  Who is to survive? What makes one nation survive and  others die? Should  love survive or hatred, should enjoyment survive  or renunciation,  should matter  survive or the spirit, in the struggle of life? Our  solution is  renunciation,  fearlessness and love; these are fittest to survive. Giving up the  senses makes a nation survive.  As a proof of this, here is history,  today telling us of mushroom nations  rising  and  falling, almost  every century –starting up  from nothingness ,  making  vicious play for a few days and then melting.This big,gigantic race which had to grapple with some of the greatest problems  of misfortunes,  dangers,  and  vicissitudes such as never fell  upon  the  head  of  any  other nation of the
world,  survives because it has taken the side of renunciation;  for without renunciation how can there  be  religion?” Then  Swamiji concluded his speech, pleased  at the people’s warmth and show of tremendous enthusiasm.It was indeed a marvelous  show of strength  of people ready to follow the thoughts of Swami Vivekananda. Then Swamiji  was  taken to Vivekananda house earlier known as ice house or castle kernan at Chennai.

History of the building: This building was originally used  by  the  British to store ice brought from great lakes in north America for about 30 years. Then this building was sold to one Mr. Biligiri Iyangar of  Madras  who was a famous advocate  in the Madras High Court and was fairly well  to do in  those  times. He remodeled the house, renamed it Castle Kernan after his friend,  justice Kernan  in  the  Madras  High  court and used  it  as  a  residence. Biligiri Iyangar, being a disciple of Swami  Vivekananda, made him stay at the ice house.  Later When Vivekananda was about to depart, he agreed to his disciples request to set up a permanent centre at the ice house.

Jayalalitha  government’s  gift: In 1963,  during the birth centenary of Swami  Vivekananda, the government of Tamil Nadu renamed  the Castle  Kernan  as  ‘Vivekananda House’. In 1997, on the eve  of the centenary of Swamiji’s return to

India  and his  stay at this house, the  government of Tamil Nadu  at the  request of the Ramakrishna Math leased out the Vivekananda house  for few years. In the 150th  year of Swami Vivekananda’s birth anniversary, the  Ramakrishna mission in Chennai  has got a gift from the Jayalalitha government. The state  has extended  the  lease on Vivekananda  house  on the marina by 99 years, i.e. till  2111.

Experience Vivekanada: The  Vivekananda  house  structure is distinctive  and has several unique features. This is reflected  clearly  in its  distinct architectural features  such as the circular core, the  semicircular corridors, the  hemispherical dome  and the  square  plan. 43 paintings of  exquisite  artistry  trace  the  evolution  of our  culture from  vedic  times  to the  advent  of Sri Ramakrishna.  These paintings are  colourful  commentaries  on the secret of the longevity of  our culture.  They  illustrate  the  reach  and  range  of india’s spiritual heritage. The Vedas, the Epics, and the Puranas  come alive  in these  paintings. The large  circular verandah  exhibits  120 photographs    relating to Swamiji  from his days  as a travelling  monk  to his spiritual conquest of the west, which has become  a part of world history. Rare photos  are  on display, elegantly  laminated ,  with  sub-titles and  footnotes. Swami Vivekanada’s room  is  on the  second floor that  Swamiji stayed in February 1897. This room, full  of  sacred memories is now  maintained  as a  meditation room.  Anyone  who sits  here  even  for  a  few  minutes  cannot  but  feel  the peaceful

understanding of  the power of God. Meditation can be done
here  comfortably  seated.  Sri Ramakrishna Math conducts lot  of spiritual programmes to experience  Vivekananda. Thus,  Vivekananda  house  is  inspiring because of his personal stay. It is also interesting  not  only  for  the  displays  on the famous  ‘wandering monk’ but also  for the semicircular structure in which it is housed.  In centuries to come, Swami Vivekanada will be remembered  as  one of  the  main  moulders  of  the  modern  world.

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