Image Source: The commune
CHENNAI: In an ongoing effort to protect Sanatana Dharma and Hindu religious practices, the Hindu Munnani (HM) has successfully countered a move by the atheist Dravidar Kazhagam (DK) to interfere with Hindu worship at a Vinayagar temple in the Nambiyur region of Erode district, Tamil Nadu. This clash, which unfolded over several days, underscores the tension between Hindu groups and certain atheist organisations in the region, with the HM standing firm in defense of the Hindu faith.
The DK’s Complaint: A Fight Over Temple Land
The controversy began when the Dravidar Kazhagam filed a police complaint demanding the removal of the Vinayagar temple located on a piece of patta land in the Alaghapuri area of Erode. DK, known for its staunch atheism and opposition to organised religion, particularly Hinduism, argued that the temple’s presence was an illegal encroachment.
In response, local police and revenue officials arrived at the scene to halt religious activities at the temple, asking the devotees to cease worship. This abrupt interference created a sense of fear and unrest among the local Hindu population, who were deeply connected to the temple and its religious significance.
Hindu Munnani’s Eight-Hour Protest
In response to the tense situation, Senthil Kumar, alongside fellow Hindu Munnani activists and community members, mobilised a peaceful protest. The eight-hour-long demonstration became a symbol of the local Hindu community’s determination to protect their place of worship. Ultimately, the protest yielded success, as revenue officials agreed to abandon their efforts to remove the temple, much to the relief of the devotees.
Condemnation of Government Actions
The incident in Erode was not an isolated case of friction between the state government, backed by the ruling Dravida Munnetra Kazhagam (DMK), and Hindu religious groups. Hindu Munnani state president Kadeswara Subramaniam voiced strong disapproval of the state government’s approach toward Hindu temples and festivals.
Subramaniam pointed to another example in Tirunelveli district, where the electricity board denied permission for the annual temple car (chapparam) festival at the North Ucchi Mariamman temple in Palayamkottai. The board’s reasoning was that the festival’s procession could potentially interfere with overhead power lines, leading to accidents. However, Subramaniam highlighted that this annual event had been conducted without any accidents in the past and questioned the government’s intentions in imposing such restrictions. He accused the authorities of attempting to prevent large gatherings of Hindus at such festivals.
Tension Over Vinayagar Temple Demolitions in Tirunelveli
This recent conflict is part of a broader pattern of actions taken by DK and its affiliates, which have often been at odds with Hindu religious practices. In Tirunelveli district, two Vinayagar temples were demolished by the government under the pretext of encroachment on government land. This act further fueled frustration and anger among Hindus in the region, who saw it as an affront to their faith.
Vandalism at Durgai Amman Temple
Religious tensions escalated when miscreants defaced the statue of Durgai Amman at the Virudhagiriswara temple in Karadichittor. The vandals reportedly disfigured the deity’s face and wrote messages in blood praising Jesus, while also drawing a holy cross on the temple premises. This incident shocked the local community and was seen as a direct attack on Hindu sentiments.
Assault on Police in Mayiladuthurai
Tensions between DK members and law enforcement have also led to physical altercations. On August 23, 2024, during a temple procession in Mayiladuthurai, DK and DMK affiliates allegedly attempted to assault Sub-Inspector Kannan, who had requested that inflammatory speeches targeting Hindu deities be halted until the procession had passed. The altercation occurred when the DK staged an event near the Mayuranathar Swamy temple, where offensive remarks were reportedly made against Brahmins and the temple’s religious practices.
Efforts Against Illegal Cross Installations in Kanyakumari
In Kanyakumari district, Hindu Munnani activists played a pivotal role in the removal of illegally installed Christian crosses. These crosses were placed without permission on a hill near Kumarakoil Vallusunai, sparking concerns about religious encroachment. Thanks to Hindu Munnani’s pressure, the authorities were compelled to take action and remove the crosses, reaffirming the group’s commitment to defending Hindu spaces from unauthorized religious symbols.
Attempts to Rename Chennimalai
The clash between Hindu Munnani and Christian groups has not been limited to temple spaces alone. In a notable instance, Christian Front members attempted to rename Chennimalai, a site dedicated to Lord Muruga, into ‘Yesu Malai’ (Jesus Mountain). Hindu Munnani quickly intervened to block these efforts, asserting that such moves were disrespectful to the cultural and religious significance of Chennimalai. Similar attempts to rename religious landmarks have been made in places like Sholingur, but the HM has remained vigilant in protecting these sacred sites.
Hindu Munnani’s Stand on Illegal Church in Thoothukudi
Hindu Munnani’s activism has also extended to addressing the issue of illegal churches. In Vignanpuram, Thoothukudi district, an illegal church was the focus of a legal battle, with the court eventually ordering its demolition. Subramaniam questioned whether the government would show the same swiftness in carrying out this court order as it had done in demolishing Hindu temples. The court’s ruling underscored the importance of adhering to legal processes in matters of religious property, a standard Hindu Munnani feels should be uniformly enforced.
A Broader Conflict: DK’s Atheist Agenda
The ongoing tensions between Hindu Munnani and Dravidar Kazhagam reflect a deep ideological divide. DK, founded on atheistic principles, has often criticized and challenged Hindu religious practices, frequently stirring controversy in the process. While the group positions itself as a promoter of rationalism and social justice, its actions have often been seen as provocative by Hindu groups.
Leave a Comment